Romans 10:1-16

¹Brethren, the will of mine heart and my beseeching is made to God for them into health. (Brothers, my heart’s desire and my beseeching be made to God for their salvation.)

²But I bear witnessing to them, that they have the love of God, but not after cunning (or knowing). (For I can testify about them, that they have the love of God, but it is not based on true knowledge.)

³For they unknowing (or not knowing) God’s rightwiseness, and seeking to make steadfast their own rightwiseness, be not subject to the rightwiseness of God.

⁴For the end of the law is Christ, to rightwiseness to each man that believeth. (For the end of the law is the Messiah, unto righteousness for each man who believeth.)

⁵For Moses wrote, For the man that shall do rightwiseness that is of the law, shall live in it.

⁶But the rightwiseness that is of belief, saith thus, Say thou not in thine heart, Who shall ascend into heaven? that is to say, to lead down Christ, (or that is to say, to bring down the Messiah);

⁷or who shall go down into hell? that is, to again-call Christ from death, (or that is, to bring the Messiah up from the dead). +or who shall go down into (the) deepness, or into (the) depth(s)? that is, to again-call Christ from the dead.

⁸But what saith the scripture? The word is nigh in thy mouth, and in thine heart; this is the word of belief (or this is the word of faith), which we preach.

⁹That if thou acknowledge in thy mouth the Lord Jesus Christ, and believest in thine heart, that God raised him from death or that God raised him from (the) dead, thou shalt be safe. (If thou acknowledge with thy mouth that Jesus Christ is the Lord, and believest in thine heart, that God raised him from the dead, then thou shalt be saved.)

¹⁰For by heart me believeth to rightwiseness or Forsooth by heart men believeth to rightwiseness, but by mouth acknowledging is made to health (or unto salvation).

¹¹For why the scripture saith, Each that believeth in him, shall not be confounded. (Because the Scripture saith, Everyone who believeth in him, shall not be shamed.)

¹²And there is no distinction of Jew and of Greek (or And there is no difference between Jew and Greek); for the same Lord of all is rich into all, that inwardly call him or that in-call him.

¹³For each man, whoever shall inwardly call the name of the Lord or whoever shall in-call the name of the Lord, shall be safe (or shall be saved).

¹⁴How then shall they inwardly call him or How therefore shall they in-call him, into whom they have not believed? or how shall they believe to him, whom they have not heard? (or how shall they believe in him, whom they have not heard?) How shall they hear, without a preacher?

¹⁵and how shall they preach, but (that) they be sent? As it is written, How fair be the feet of them that preach or that evangelize peace, of them that preach good things.

¹⁶But not all men obey to the gospel. For Esaias saith, Lord, who believed to our hearing? (But not everyone obeyeth the Gospel or the Good News. For Isaiah saith, Lord, who believed our message?)