36Therfor be ye merciful, as youre fadir is merciful.
37Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
38Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
39And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
40A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
41And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
42Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
43It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
44for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
45A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
46And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.