Romans 2:1-22 in English

¹ Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

² And we know that the judgment of God is according to truth against them that practise such things.

³ And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

⁴ Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

⁵ but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

⁶ who will render to every man according to his works:

⁷ to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

⁸ but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

⁹ tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

¹⁰ but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

¹¹ for there is no respect of persons with God.

¹² For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

¹³ for not the hearers of the law are just before God, but the doers of the law shall be justified;

¹⁴ (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

¹⁵ in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);

¹⁶ in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

¹⁷ But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

¹⁸ and knowest his will, and approvest the things that are excellent, being instructed out of the law,

¹⁹ and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

²⁰ a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

²¹ thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²² thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

¹ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

² But we are sure that the judgment of God is according to truth against them which commit such things.

³ And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

⁴ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁵ But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁶ Who will render to every man according to his deeds:

⁷ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁸ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹¹ For there is no respect of persons with God.

¹² For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁴ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

¹⁵ Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁶ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁷ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸ And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹ And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰ An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹ Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²² Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

¹ Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

² And we know that the judgment of God is according to truth against them that practise such things.

³ And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

⁴ Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

⁵ but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

⁶ who will render to every man according to his works:

⁷ to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:

⁸ but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

⁹ tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

¹⁰ but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek:

¹¹ for there is no respect of persons with God.

¹² For as many as have sinned without law shall also perish without law: and as many as have sinned under law shall be judged by law;

¹³ for not the hearers of a law are just before God, but the doers of a law shall be justified:

¹⁴ for when Gentiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves;

¹⁵ in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them;

¹⁶ in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

¹⁷ But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

¹⁸ and knowest his will, and approvest the things that are excellent, being instructed out of the law,

¹⁹ and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

²⁰ a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

²¹ thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²² thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

¹ God will severely punish non-Jewish people who habitually do evil things, because he has clearly revealed that he is angry with them. So, when God judges people, he will not excuse any one of you Jews to whom I am writing. You (sg) say that God should punish non-Jews for doing evil things. But when any one of you says that, it is you yourself whom you are saying that God should punish, because you (sg) do some of the same evil things that the non-Jews do.

² We know very well that God will judge and punish fairly non-Jewish people who do such evil things.

³ So, you who say God should punish others for doing evil things yet you do evil things yourself, ◄you should certainly not think that you yourself will be able to escape from being punished by God!/do you think that you yourself will be able to escape from being punished by God?► RHQ

⁴ And you should not say, “God is acting very tolerantly and patiently toward me, so I do not need to stop sinning DOU.” ◄You should realize that God is acting in a kind manner toward you in order to encourage you (sg) to turn away from your sinful behavior!/Do you not realize that God is acting in a kind manner toward you in order to encourage you (sg) to turn away from your sinful behavior?► RHQ

⁵ But instead, by your stubbornly refusing to turn away from your sinful behavior DOU, you are causing MET God to punish you even more severely. He will do that at the time when he shows that he is angry and judges people fairly.

⁶ God will pay back everyone according to what they deserve for what they have done.

⁷ Specifically, some people, by continuing to doing good things, strive to be highly honored by God DOU and to receive a life that will not end. God will reward them by enabling them to live forever.

⁸ But some people act in a selfish way and refuse to believe that what God says is true, and they do the things that God says are wrong. God will punish them very severely DOU, MTY.

⁹ He will cause everyone who habitually does evil deeds to suffer greatly, with the result that they will become severely distressed DOU. This certainly will happen to the Jews who refuse to accept God's message, because God gave them the privilege to be his special people, but it will also happen to the non-Jews.

¹⁰ But God will greatly reward spiritually MET, DOU every person who habitually does good deeds. He will certainly do this for the Jews because God chose them as his special people, but he will also do it for the non-Jews.

¹¹ God will do this fairly, because people's status does not influence him.

¹² Although non-Jews do not have the laws that God gave to Moses, all non-Jews who sin will be eternally separated from God. He will not consider whether or not they knew the laws that he gave to Moses. And all the Jews who have sinned in spite of knowing the laws that God gave to Moses will also be punished { God will also punish them}. They will be punished for disobeying God's laws.

¹³ It is right for them to be punished { God to punish them} because it is not those who merely know God's laws whom he considers to be righteous. On the contrary, it is only those who continually have obeyed all ◄of God's laws/of the laws that God gave to Moses► ◄whom God will consider righteous/whose record of sins God will erase►.

¹⁴ Whenever the non-Jews, who do not have the laws God gave to Moses, naturally obey those laws, they prove that they have a law within their own minds, even though they do not have the laws God gave to Moses.

¹⁵ They show that they know in their own minds what God commands in his laws MET, as each person in his very own conscience either accuses or excuses/defends himself concerning his own behavior.

¹⁶ God will punish people at the time when he will judge them according to what they have thought and done. He will judge them even for the things that they have done secretly. He will judge people by authorizing Christ Jesus to judge them. This is what I tell people when I preach the gospel to them.

¹⁷ Now I have something to say to any one of you Jews to whom I am writing: You (sg) boast about yourself saying, “I am a Jew.” You (sg) trust that God will save you because you possess the laws that he gave to Moses. You boast that you belong to God.

¹⁸ You know what God desires. Because you have been taught { people have taught you} God's laws, you are able to know which things are right and to choose to do them.

¹⁹ You are certain that you are able to show God's truth to non-Jews, as guides show the road to those who are blind MET. You are certain that by what you say you can show God's way to the non-Jews who do not understand it, as a light shows the way to those who walk in the darkness MET, DOU.

²⁰ You are certain that you can instruct/correct non-Jews, whom you consider foolish because of their not understanding God's message. Because you have in God's laws a written expression of true knowledge HEN, you are certain that you can teach people who, being like children, do not know God's truth MET.

²¹ Since you claim that you have all these advantages because you are a Jew, ◄it is disgusting that you who teach other people that they should obey the laws God gave Moses do not obey the laws that you yourself teach!/why is it that you who teach other people that they should obey the laws God gave Moses do not obey the laws that you yourself teach?► RHQ You who preach that people should not steal things, it is disgusting that you yourself steal things! RHQ

²² You who command people not to have sexual relations with someone to whom they are not married, it is disgusting that you commit adultery yourself! RHQ You who detest idols, it is disgusting that you rob temples where people worship idols! RHQ

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

² We know that the judgment of God is according to truth against those who practice such things.

³ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

² We know that the judgment of God is according to truth against those who practice such things.

³ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practise the same things.

² We know that the judgement of God is according to truth against those who practise such things.

³ Do you think this, O man who judges those who practise such things, and do the same, that you will escape the judgement of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgement of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honour, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts amongst themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.

² And we are conscious that God is a true judge against those who do such things.

³ But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

⁴ Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?

⁵ But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

⁶ Who will give to every man his right reward:

⁷ To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:

⁸ But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,

⁹ Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

¹⁰ But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

¹¹ For one man is not different from another before God.

¹² All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;

¹³ For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

¹⁴ For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

¹⁵ Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

¹⁶ In the day when God will be a judge of the secrets of men, as it says in the good news of which I am a preacher, through Jesus Christ.

¹⁷ But as for you who have the name of Jew, and are resting on the law, and take pride in God,

¹⁸ And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,

¹⁹ In the belief that you are a guide to the blind, a light to those in the dark,

²⁰ A teacher of the foolish, having in the law the form of knowledge and of what is true;

²¹ You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

²² You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?

¹ Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

² But we know that the judgment of God is according to truth upon those who do such things.

³ And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God?

⁴ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

⁵ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,

⁶ who shall render to each according to his works:

⁷ to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

⁸ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,

⁹ tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

¹⁰ but glory and honour and peace to every one that works good, both to Jew first and to Greek:

¹¹ for there is no acceptance of persons with God.

¹² For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

¹³ (for not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁴ For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

¹⁵ who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

¹⁶ in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

¹⁷ But if thou art named a Jew, and restest in the law, and makest thy boast in God,

¹⁸ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

¹⁹ and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,

²⁰ an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

²¹ thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

²² thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

¹ Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

² For we know that the judgment of God is, according to truth, against them that do such things.

³ And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?

⁴ Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

⁵ But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.

⁶ Who will render to every man according to his works.

⁷ To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:

⁸ But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

⁹ Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

¹⁰ But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.

¹¹ For there is no respect of persons with God.

¹² For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.

¹³ For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁴ For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:

¹⁵ Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,

¹⁶ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

¹⁷ But if thou art called a Jew and restest in the law, and makest thy boast of God,

¹⁸ And knowest his will, and approvest the more profitable things, being instructed by the law,

¹⁹ Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

²⁰ An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

²¹ Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

²² Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:

¹ Therefore you are inexcusable, O man, everyone who judges, for in whatever you judge another you condemn yourself, for you who judge are practicing the same things.

² But we know that the judgment of God is according to truth upon those practicing such things.

³ But do you suppose this, O man, you who judge those practicing such things yet doing them, that you will escape the judgment of God?

⁴ Or do you despise the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?

⁵ But according to your hardness and impenitent heart you are storing up for yourself wrath in the day of wrath and revelation, and of the righteous judgment of God,

⁶ who “will recompense to each one according to his works”:

⁷ to those who by the endurance of good works are seeking glory and honor and incorruption—eternal life.

⁸ But to those who are contentious, and who disobey the truth, but obey unrighteousness—indignation and wrath,

⁹ tribulation and anguish, upon every soul of man that works evil, of the Jew first and also of the Greek;

¹⁰ but glory, honor, and peace to everyone that works good, both to the Jew first and to the Greek.

¹¹ For there is no partiality with God.

¹² For all who have sinned without the law shall also perish without the law, and all who have sinned under the law shall be judged by the law

¹³ (for it is not the hearers of the law who are righteous before God, but the doers of the law shall be justified;

¹⁴ for whenever Gentiles, who do not have the law, by nature do what the law requires, these, not having the law, are a law unto themselves,

¹⁵ who show the work of the law written in their hearts, their conscience witnessing with them, and among themselves their thoughts accuse or even defend them),

¹⁶ in the day when God shall judge the secrets of men according to my gospel through Jesus Christ.

¹⁷ Behold, you are called a Jew, and rely on the law, and boast in God,

¹⁸ and know His will, and approve the things that are more excellent, being instructed out of the law,

¹⁹ and are convinced that you are a guide to the blind, a light to those in darkness,

²⁰ an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law.

²¹ You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

²² You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you commit sacrilege?

¹ Now then, you there, whoever you are who judges someone else for things you practice yourself—you condemn yourself and are inexcusable.

² Further, we know that God's judgment against those who practice such things is according to truth.

³ So then, you there, you who judge those who practice such things while doing the same, do you really imagine that you will escape God's judgment?

⁴ Or do you scorn the riches of His kindness, tolerance and longsuffering, not recognizing that the goodness of God is leading you toward repentance?

⁵ Rather, due to your hardness and unrepentant heart, you are treasuring up wrath for yourself in the day of God's wrath and revelation and righteous judgment,

⁶ who will repay each one according to his works:

⁷ to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life;

⁸ but to those who, due to self-seeking, are actually disobeying the truth (while obeying the unrighteousness)—fury and wrath,

⁹ tribulation and anguish, upon every human soul who works at the evil, whether Jew (first) or Greek;

¹⁰ but glory, honor and peace to everyone who works the good, whether Jew (first) or Greek.

¹¹ Now there is no favoritism with God.

¹² For as many as have sinned without law will also perish without law; while as many as have sinned with law will be judged by law.

¹³ For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (indeed, whenever the ethnic nations that do not have law do by nature the things of the law, these, although not having law, are a law to themselves;

¹⁵ who show the work of the law written in their hearts, their conscience also bearing witness, and their reasonings among themselves accusing or even excusing)

¹⁶ in the day when God, according to my Gospel, will judge people's secrets by Jesus Christ.

¹⁷ Look, you declare yourself a Jew, and rest on the Law, and boast in God,

¹⁸ and know the Will, and approve the superior things, being instructed out of the Law.

¹⁹ Further, you are confident that you yourself are a guide to the blind, a light to those in darkness,

²⁰ an instructor of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and truth.

²¹ You then, who teach another, do you not teach yourself? You who preach not to steal, do you steal?

²² You who say not to commit adultery, do you adulterate? You who abhor idols, do you rob temples?

¹ So if you judge others you don't have any excuse, whoever you are! For in whatever way you condemn others, you're judging yourself, because you're doing the same things.

² We know that God's judgment on those who do such things is based on truth.

³ When you judge them do you really think that you however can avoid God's judgment?

⁴ Or is it that you're treating his wonderful kindness, tolerance, and patience with contempt, not realizing that God in his kindness is trying to lead you to repent?

⁵ Due to your hard-hearted attitude and your refusal to repent, you're making things far worse for yourself on the day of retribution when God's judgment is demonstrated to be absolutely right.

⁶ God will make sure everyone receives what they deserve according to what they've done.

⁷ Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life.

⁸ But those who think only of themselves, rejecting the truth and deliberately choosing to do evil, will receive punishment and furious hostility.

⁹ Everyone who does evil will have trouble and suffering—the Jewish people first, and the foreigners too.

¹⁰ But everyone who does good will have glory, honor, and peace—the Jewish people first, and the foreigners too.

¹¹ God has no favorites.

¹² Those who sin even though they don't have the written law are still lost, while those who sin that do have the written law will be condemned by that law.

¹³ Just listening to what the law says doesn't make you right in God's sight. It's those who do what the law says who are made right.

¹⁴ The foreigners don't have the written law, but when they instinctively do what it says, they are following the law even without having the written law.

¹⁵ In this way they show how the law works that's written in their minds. As they think about what they're doing, their conscience either accuses them for doing wrong or defends them for doing what is good and right.

¹⁶ The good news I share is that a day is coming when God will judge, through Jesus Christ, everyone's secret thoughts.

¹⁷ What about you who call yourself a Jew? You rely on the written law and boast about having a special relationship to God.

¹⁸ You know what he wants; you do what's right because you've been taught from the law.

¹⁹ You're absolutely sure that you can guide the blind, and that you are a light to those in the dark.

²⁰ You think you can set ignorant people straight, a teacher of “children,” because you know from the law all the truth there is to know.

²¹ So if you're busy teaching others, why don't you teach yourself? You tell people not to steal, but are you stealing?

²² You tell people not to commit adultery, but are you committing adultery? You tell people not to worship idols, but do you profane temples?

¹ Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

² But we know that the iudgement of God is according to trueth, against them which comit such things.

³ And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?

⁴ Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?

⁵ But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,

⁶ Who wil reward euery man according to his woorkes:

⁷ That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life:

⁸ But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.

⁹ Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.

¹⁰ But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

¹¹ For there is no respect of persons with God.

¹² For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,

¹³ (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.

¹⁴ For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,

¹⁵ Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)

¹⁶ At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.

¹⁷ Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,

¹⁸ And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:

¹⁹ And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,

²⁰ An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.

²¹ Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?

²² Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?

¹ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

² But we are sure that the judgment of God is according to truth against them which commit such things.

³ And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

⁴ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁵ But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁶ who will render to every man according to his deeds:

⁷ to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁸ but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹ tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰ but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹¹ for there is no respect of persons with God.

¹² For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³ (for not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁴ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

¹⁵ which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁶ in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁷ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸ and knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹ and art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰ an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹ Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²² Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

¹ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

² But we know that the judgment of God is according to truth against those who practise such things.

³ And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?

⁴ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

⁵ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

⁶ who will render to every one according to his works;

⁷ everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption;

⁸ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

⁹ Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

¹⁰ but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

¹¹ For there is no respect of persons with God.

¹² For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

¹³ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous;—

¹⁴ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

¹⁵ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them;—

¹⁶ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

¹⁷ But if thou art called a Jew, and restest on the Law, and makest thy boast of God,

¹⁸ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;

¹⁹ and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

²⁰ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,—

²¹ dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?

²² Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?

¹ Therefore you have nothing to say in your own defence, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.

² And we know that God's judgement falls unerringly on those who do them.

³ You who judge those that do such things and yet are yourself guilty of them — do you suppose that you of all people will escape God's judgement?

⁴ Or do you think lightly of his abundant kindness, patience, and forbearance, not realising that his kindness is meant to lead you to repentance?

⁵ Hard-hearted and impenitent as you are, you are storing up for yourself wrath on the day of wrath, when God's justice as a judge will be revealed;

⁶ for he will give to everyone what their actions deserve.

⁷ To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give immortal life;

⁸ while as to those who are factious, and disobedient to truth but obedient to evil, wrath and anger, distress and despair,

⁹ will fall on every human being who persists in wrong-doing — on the Jew first, but also on the Greek.

¹⁰ But there will be glory, honour, and peace for everyone who does right — for the Jew first, but also for the Greek,

¹¹ since God shows no partiality.

¹² All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.

¹³ It is not those who hear the words of a Law that are righteous before God, but it is those who obey it that will be pronounced righteous.

¹⁴ When Gentiles, who have no Law, do instinctively what the Law requires, they, though they have no Law, are a Law to themselves;

¹⁵ for they show the demands of the Law written on their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self-defence —

¹⁶ on the day when God passes judgement on people's inmost lives, as the good news that I tell declares that he will do through Christ Jesus.

¹⁷ But, perhaps, you bear the name of ‘Jew,’ and are relying on Law, and boast of belonging to God, and understand his will,

¹⁸ and, having been carefully instructed from the Law, have learnt to appreciate the finer moral distinctions.

¹⁹ Perhaps you are confident that you are a guide to the blind, a light to those who are in the dark, an instructor of the unintelligent,

²⁰ and a teacher of the childish, because in the Law you possess the outline of all knowledge and truth.

²¹ Why, then, you teacher of others, don't you teach yourself? Do you preach against stealing, and yet steal?

²² Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples?

¹ Therefore you have nothing to say in your own defense, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.

² And we know that God's judgment falls unerringly on those who do them.

³ You who judge those that do such things and yet are yourself guilty of them — do you suppose that you of all people will escape God's judgment?

⁴ Or do you think lightly of his abundant kindness, patience, and forbearance, not realizing that his kindness is meant to lead you to repentance?

⁵ Hard-hearted and impenitent as you are, you are storing up for yourself wrath on the day of wrath, when God's justice as a judge will be revealed;

⁶ for he will give to everyone what their actions deserve.

⁷ To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life;

⁸ while as to those who are factious, and disobedient to truth but obedient to evil, wrath and anger, distress and despair,

⁹ will fall on every human being who persists in wrong-doing — on the Jew first, but also on the Greek.

¹⁰ But there will be glory, honor, and peace for everyone who does right — for the Jew first, but also for the Greek,

¹¹ since God shows no partiality.

¹² All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.

¹³ It is not those who hear the words of a Law that are righteous before God, but it is those who obey it that will be pronounced righteous.

¹⁴ When Gentiles, who have no Law, do instinctively what the Law requires, they, though they have no Law, are a Law to themselves;

¹⁵ for they show the demands of the Law written on their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self-defense —

¹⁶ on the day when God passes judgment on people's inmost lives, as the good news that I tell declares that he will do through Christ Jesus.

¹⁷ But, perhaps, you bear the name of ‘Jew,’ and are relying on Law, and boast of belonging to God, and understand his will,

¹⁸ and, having been carefully instructed from the Law, have learned to appreciate the finer moral distinctions.

¹⁹ Perhaps you are confident that you are a guide to the blind, a light to those who are in the dark, an instructor of the unintelligent,

²⁰ and a teacher of the childish, because in the Law you possess the outline of all knowledge and truth.

²¹ Why, then, you teacher of others, don't you teach yourself? Do you preach against stealing, and yet steal?

²² Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples?

¹ And you do those same bad things too. You might try to blame other people, but you are just as bad as them, so if you try to blame them you really blame yourself.

² And, you know, God will judge people that do bad things, and he knows the true story, so he will judge them the right way.

³ So do you really think God will not punish you, if you do the same bad things as the people you blame? Of course he will punish you.

⁴ Think about this. God is very good to you, he doesn’t easily get angry with you, but he waits for you. You know God is good like that, don’t you? He is good to you. He tries to get you to come back to him, and stop doing bad things. So don’t turn your back on him.

⁵ If you think you will never turn around and come back to God, you just make things worse for yourself. One day you will see him get really angry with you. On that day he will judge everybody properly and fairly.

⁶ God will give each of us the right pay for whatever we have done.

⁷ Some people keep on doing good things, and later God will be good to them. They are the people that want to please God. They listen to him and they do good things so that he will be happy with them. Later he will give them life that never ends.

⁸ But he will get really angry with selfish other people that don’t want to know the true story but just want to do bad things.

⁹ And God will not treat one kind of people any better than all the others. It will be the same for Jewish people as it will be for those people that are not Jewish. God will punish everyone that does bad things, whether they are Jewish people or not. They will all get very big trouble anyway. But God will do good to those that do good things, whether they are Jewish people or not. God will make them great anyway. They will feel really good and everybody will respect them.

¹² God gave the law to the Jewish people, so they know that law, and whenever they do wrong God will punish them the way that law says. And the same too for people that are not Jewish, whenever they do wrong he will punish them.

¹³ It doesn’t matter whether you know that law or not, if you do good things God will tell you, “You are all right.”

¹⁴ There are people that aren’t Jewish, but they do good things just like the law says. They don’t have that law but they know in their minds what is right and what is wrong.

¹⁵ They show that God wrote his law inside them. They feel bad whenever they do something that is wrong, but sometimes they do something that is right, and it makes them feel good.

¹⁶ God sees everything that everybody does and everything that everybody thinks. Nobody can hide anything from him. One day God will get Jesus Christ to judge everybody about these things. This is the message that I tell everybody.

¹ Therfore arte thou inexcusable o man whosoever thou be that iudgest. For in thee same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest even the same selfe thinges.

² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

³ Thinkest thou this O thou man that iudgest them which do soche thinges and yet doest even the very same that thou shalt escape the iudgement of God?

⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

⁵ But thou after thyne harde herte that cannot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened the rightewes iudgement of god

⁶ which will rewarde every man accordinge to his dedes:

⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.

⁸ But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

¹⁰ To every man that doth good shall come prayse honoure and peace to the Iewe fyrst and also to the gentyll.

¹¹ For ther is no parcialyte with god.

¹² But whosoever hath synned with out lawe shall perisshe with out lawe. And as many as haue synned vnder the lawe shalbe iudged by the lawe.

¹³ For before god they are not ryghteous which heare the lawe: but the doers of the lawe shalbe iustified.

¹⁴ For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes

²⁰ an informer of them which lacke discrecion a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

¹ Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.

² But we know that God's judgment is according to truth when it falls on those who practice such things.

³ But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?

⁴ Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?

⁵ But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.

⁶ He will pay back to every person according to his actions:

⁷ to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life.

⁸ But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.

⁹ God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.

¹⁰ But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.

¹¹ For there is no favoritism with God.

¹² For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.

¹³ For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.

¹⁴ For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.

¹⁵ By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves

¹⁶ and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.

¹⁷ But if you call yourself a Jew and rest upon the law and boast in God,

¹⁸ and know his will and approve of what is excellent because you have been instructed from the law;

¹⁹ and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?

²¹ You who teach others, do you not teach yourself? You who preach against stealing, do you steal?

²² You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

² We know that the judgment of God is according to truth against those who practice such things.

³ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practise the same things.

² We know that the judgement of God is according to truth against those who practise such things.

³ Do you think this, O man who judges those who practise such things, and do the same, that you will escape the judgement of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgement of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honour, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts amongst themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

² But we are sure that the judgment of God is according to truth, against them who commit such things.

³ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

⁴ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

⁵ But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

⁶ Who will render to every man according to his deeds:

⁷ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

⁸ But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

⁹ Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰ But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

¹¹ For there is no respect of persons with God.

¹² For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

¹³ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁴ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

¹⁵ Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

¹⁶ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

¹⁷ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸ And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

¹⁹ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

²⁰ An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

²¹ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²² Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

² We know that the judgment of God is according to truth against those who practice such things.

³ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Yeshua the Messiah.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who proclaim that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practise the same things.

² We know that the judgement of God is according to truth against those who practise such things.

³ Do you think this, O man who judges those who practise such things, and do the same, that you will escape the judgement of God?

⁴ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

⁵ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgement of God,

⁶ who “will pay back to everyone according to their works:”

⁷ to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life;

⁸ but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

⁹ oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

¹⁰ But glory, honour, and peace go to every man who does good, to the Jew first, and also to the Greek.

¹¹ For there is no partiality with God.

¹² For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

¹³ For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

¹⁴ (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

¹⁵ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts amongst themselves accusing or else excusing them)

¹⁶ in the day when God will judge the secrets of men, according to my Good News, by Yeshua the Messiah.

¹⁷ Indeed you bear the name of a Jew, rest on the law, glory in God,

¹⁸ know his will, and approve the things that are excellent, being instructed out of the law,

¹⁹ and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

²⁰ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

²¹ You therefore who teach another, don’t you teach yourself? You who proclaim that a man shouldn’t steal, do you steal?

²² You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

¹ Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

² And we know, that the doom of God is after truth against them, that do such things.

³ But guessest thou, man, that deemest them that do such things, and thou doest those things, that thou shalt escape the doom of God?

⁴ Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity, or good will, of God leadeth thee to repenting or to penance?

⁵ But after thine hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath, and of showing of the rightful doom of God,

⁶ that shall yield to each man after his works;

⁷ soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

⁸ but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

⁹ tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek;

¹⁰ but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

¹¹ For acception of persons, that is, to put one before another without desert, is not with God.

¹² For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law.

¹³ For the hearers of the law be not just with God, but the doers of the law shall be made just.

¹⁴ For when heathen men that have not law, do kindly those things that be of the law, they not having such manner of law, be law to themselves,

¹⁵ that show the work of the law written in their hearts. For the conscience of them yieldeth to them a witnessing betwixt themselves of thoughts that be accusing or defending,

¹⁶ in the day when God shall deem the privy things of men after my gospel, by Jesus Christ.

¹⁷ But if thou art named a Jew, and restest in the law, and hast glory in God,

¹⁸ and hast known his will, and thou learned by the law approvest or hast proved the more profitable things,

¹⁹ and trustest thyself to be a leader of blind men, the light of them that be in darknesses,

²⁰ a teacher of unwise men, a master of young children, that hast the form of knowing or of science, and of truth in the law;

²¹ what then teachest thou another, and teachest not thyself? Thou that preachest that me/that men shall not steal, stealest? or Thou that preachest to not steal, stealest?

²² Thou that teachest that me/that men shall not do lechery, doest lechery? or Thou that sayest to not do lechery, doest lechery? Thou that loathest maumets or idols, doest sacrilege?

¹ Therefore thou art unexcusable, each man that deemest (or each one who judgest), for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

² And we know, that the doom of God is after (the) truth against them, that do such things. (And we know, that the judgement of God is according to the truth against those, who do such things.)

³ But guessest thou, man, that deemest them that do such things, and thou doest those things, that thou shalt escape the doom of God? (or that thou shalt escape God’s judgement?)

⁴ Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity, or (the) good will, of God leadeth thee to forthinking, (or to repenting), or to penance?

⁵ But after thine hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath, and of (the) showing of the rightful doom of God (or and of the showing of God’s righteous judgement),

⁶ that shall yield to each man after his works;

⁷ soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life; (truly to those who patiently do good works, and seek glory, and honour, and incorruption, he shall give eternal life;)

⁸ but to them that be of strife (or but to those who argue and fight), and that assent not to (the) truth, but believe to wickedness, wrath and indignation,

⁹ tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek; (he shall give troubles and anguish, yea, unto each person who worketh evil, to the Jew first, and to the Greek;)

¹⁰ but glory, and honour, and peace, to each man that worketh good thing(s), (or to each person who doeth good things), to the Jew first, and to the Greek.

¹¹ For acception of persons, that is, to put one before another without desert, (or without deserving it), is not with God. (For favouring people is not God’s way.)

¹² For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law. (For whoever have sinned without the Law, shall perish without the Law; and whoever have sinned in the Law, they shall be judged by the Law.)

¹³ For the hearers of the law be not just with God, but the doers of the law shall be made just.

¹⁴ For when heathen men that have not (the) law, do kindly those things that be of the law, (or For when the Gentiles who do not have the Law, do by kind, or naturally, those things that be in the Law), they not having such manner of law, be (a) law (un)to themselves,

¹⁵ that show the work of the law written in their hearts (or who show the work of the Law written on their hearts). For the conscience of them yieldeth to them a witnessing (or a testimony) betwixt themselves of thoughts that be accusing or defending,

¹⁶ in the day when God shall deem the privy things of men after my gospel, by Jesus Christ. (on the day when God shall judge the private, or the secret, things of men, according to my Gospel or Good News, through Jesus Christ.)

¹⁷ But if thou art named a Jew, and restest in the law, and hast glory (or pride) in God, (But if thou art called a Jew, and leanest on the Law, and hast boasted about God,)

¹⁸ and hast known his will, and thou learned by the law (ap)provest or hast proved the more profitable things,

¹⁹ and trustest thyself to be a leader of blind men, the light of them that be in darknesses (or the light for those who be in darkness),

²⁰ a teacher of unwise men, a master of young children (or a teacher of young children), that hast the form of cunning, (or of knowing), or of science, (or of knowledge), and of (the) truth in the law;

²¹ what then teachest thou another, and teachest not thyself? (or why then teachest thou someone else, but teachest not thyself?) Thou that preachest that me/that men shall not steal, stealest? or Thou that preachest to not steal, stealest?

²² Thou that teachest that me/that men shall not do lechery, doest lechery? or Thou that sayest to not do lechery, doest lechery? Thou that loathest maumets or idols, doest sacrilege? (Thou who teachest that me or that men shall not do adultery, doest adultery? Thou who loathest idols, doest sacrilege?)

¹ Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

² and we have known that the judgment of God is according to truth, upon those practising such things.

³ And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

⁴ or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!

⁵ but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

⁶ who shall render to each according to his works;

⁷ to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during;

⁸ and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,

⁹ tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

¹⁰ and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

¹¹ For there is no acceptance of faces with God,

¹² for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

¹³ for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: —

¹⁴ For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;

¹⁵ who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

¹⁶ in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

¹⁷ Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

¹⁸ and dost know the will, and dost approve the distinctions, being instructed out of the law,

¹⁹ and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

²⁰ an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

²¹ Thou, then, who art teaching another, thyself dost thou not teach?

²² thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?