Romans 11:4-34 in English

⁴ But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

⁵ Even so then at this present time also there is a remnant according to the election of grace.

⁶ But if it is by grace, it is no more of works: otherwise grace is no more grace.

⁷ What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

⁸ according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

⁹ And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

¹⁰ Let their eyes be darkened, that they may not see, And bow thou down their back always.

¹¹ I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

¹³ But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

¹⁴ if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

¹⁵ For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶ And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

¹⁸ glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

¹⁹ Thou wilt say then, Branches were broken off, that I might be grafted in.

²⁰ Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

²¹ for if God spared not the natural branches, neither will he spare thee.

²² Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²³ And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

²⁴ For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

²⁶ and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

²⁷ And this is my covenant unto them, When I shall take away their sins.

²⁸ As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are not repented of.

³⁰ For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

³² For God hath shut up all unto disobedience, that he might have mercy upon all.

³³ O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

³⁴ For who hath known the mind of the Lord? or who hath been his counsellor?

⁴ But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

⁵ Even so then at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁷ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

⁸ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁹ And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

¹⁰ Let their eyes be darkened, that they may not see, and bow down their back alway.

¹¹ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹² Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

¹³ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

¹⁴ If by any means I may provoke to emulation them which are my flesh, and might save some of them.

¹⁵ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶ For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

¹⁷ And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

¹⁸ Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

¹⁹ Thou wilt say then, The branches were broken off, that I might be graffed in.

²⁰ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

²¹ For if God spared not the natural branches, take heed lest he also spare not thee.

²² Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²³ And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

²⁴ For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

²⁵ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷ For this is my covenant unto them, when I shall take away their sins.

²⁸ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

²⁹ For the gifts and calling of God are without repentance.

³⁰ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

³¹ Even so have these also now not believed, that through your mercy they also may obtain mercy.

³² For God hath concluded them all in unbelief, that he might have mercy upon all.

³³ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

³⁴ For who hath known the mind of the Lord? or who hath been his counsellor?

⁴ But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

⁵ Even so then at this present time also there is a remnant according to the election of grace.

⁶ But if it is by grace, it is no more of works: otherwise grace is no more grace.

⁷ What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

⁸ according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

⁹ And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

¹⁰ Let their eyes be darkened, that they may not see, And bow thou down their back alway.

¹¹ I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

¹³ But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:

¹⁴ if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

¹⁵ For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶ And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

¹⁸ glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

¹⁹ Thou wilt say then, Branches were broken off, that I might be grafted in.

²⁰ Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

²¹ for if God spared not the natural branches, neither will he spare thee.

²² Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²³ And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

²⁴ For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

²⁶ and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

²⁷ And this is my covenant unto them, When I shall take away their sins.

²⁸ As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are without repentance.

³⁰ For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.

³² For God hath shut up all unto disobedience, that he might have mercy upon all.

³³ O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

³⁴ For who hath known the mind of the Lord? or who hath been his counsellor?

⁴ God answered him like this: “ You(sg) are not the only one who believes in me! I have protected for myself not just you, but 7,000 other men who have not worshipped the false god Baal. ◄Remember that!/Do you not remember that?► RHQ”

⁵ So, similarly, there is also at this time a small group of us Jews who have become believers. God has chosen us to become believers (OR, his people) only because he acts kindly toward us, in ways that we do not deserve.

⁶ Since it is because he acts kindly toward those whom he chooses, it is not because they have done good things that he has chosen them. If God chose people because they did good deeds, then it would not be because he was acting toward them in a way that they did not deserve.

⁷ Since God chose only some people of Israel, this is what I conclude: RHQ Most of the people of Israel did not find the way for him to erase the record of their sins, even though some of them were earnestly looking for it. The people of Israel whom God had chosen found it, but the rest of them were { God} made spiritually insensitive/unresponsive.

⁸ Our fellow Jews are just like the ones about whom Isaiah wrote, God ◄caused their senses to be dull/made them unable to think clearly►. Up to this very day, they have eyes but they cannot see spiritually MET. They have ears, but they cannot understand spiritually what they hear.

⁹ And they remind me of what King David said, when he asked God to cause his enemies' senses to be dull MET, Make them stupid MTY, like animals that are caught in snares! May they feel secure because of the things that they enjoy but which will catch them like a trap DOU, MET, with the result that you will destroy them.

¹⁰ May their ability to perceive danger be dulled {Dull their ability to perceive spiritually} MET, with the result that they will not become alarmed MET when there is danger. May you cause them to carry heavy loads on their backs continually as slaves do MTY.

¹¹ Perhaps someone will ask, “ When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently!add*! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.

¹² When the Jews sinned (OR, rejected Christ), the result was that God abundantly blessed other people in MTY the world by offering them the opportunity to believe. And when the Jews failed spiritually, the result was that God abundantly blessed the non-Jews. Since that is true, think how wonderful it will be when the complete number of the Jews whom God has chosen will believe in Christ RHQ!

¹³ Now it is to you non-Jews that I am saying what follows. I am the one who is the apostle to non-Jews, and I highly esteem this work that God appointed me to do.

¹⁴ But I also hope that by my labors I will make my fellow Jews ◄jealous/want what you non-Jews have►, with the result that some of them will believe and be saved.

¹⁵ God has rejected most of my fellow Jews because they refused to believe, with the result that he reconciled many other people in the world MTY to himself. But he will accept my fellow Jews again when they trust in Christ! And ◄this is what the result will be./do you know what the result will be?► RHQ It will be as though God is making them alive again after they have been dead!

¹⁶ Just like the whole lump of dough will belong to God if people offer to God MET the bread baked from the first part of it MET, so the Jews will belong to God because their ancestors belonged to God. And just like the branches of a tree will be good if the roots aregood MET, so the descendants of our great Jewish ancestors who belonged to God will also some day belong to God.

¹⁷ God has rejected many of the Jews MET, like branches of a tree are broken off { like people break off dead branches of a tree}. And each of you non-Jews whom God has accepted is like MET a branch of a wild/uncultivated olive tree that was { that someone} grafted among the branches (OR, onto one of the branches) that were left on a cultivated olive tree. God has caused you to benefit from how he blessed our(exc) first Jewish ancestors, as branches benefit from the nutritious sap from the roots of a cultivated olive tree MET.

¹⁸ However, you non-Jews must not despise the Jews whom God rejected MET, who are like the branches that were broken off from the tree If any of you wants to boast about having received blessings from God, remember this: Branches do not nourish the roots. Instead the roots nourish the branches MET. Similarly, you are blessed by God because of what you have received from the Jews! It is not what the Jews have received from you that blesses them MET!

¹⁹ If one of you then says, “ God rejected the Jews MET like branches MET that are broken {that people broke} off a tree and rejected, in order that he might accept us non-Jews, as branches MET of a tree are grafted in { as people graft in branches of a tree},”

²⁰ I would reply that this is true. However, it is because the Jews did not believe in Christ that they were rejected MET {that God rejected MET them}. As for you, it is only because you believe in Christ that God has accepted you! So do not any of you become proud, but instead beware of what could happen to you

²¹ Since God did not spare the unbelieving Jews MET who were like a tree's natural branches, he will not spare any of you if you do not keep trusting in him!

²² Note then, that God acts kindly, but he also acts severely. He has acted severely toward the Jews who have stopped trusting in him. On the other hand, he acts kindly toward each of you non-Jews only if you continue to appreciate his acting kindly toward you. However, you will be rejected { he will reject you} if you do not keep trusting in him.

²³ And if the Jews believe in Christ LIT, God also will reunite them to himself as branches are grafted { as people graft branches} into a tree again, because God is able to do that.

²⁴ Each of you non-Jews who were previously separated from God has benefited from the ways in which God blessed the Jews MET. That is like taking branches that have been cut {that someone has cut} from a wild olive tree that just grew without being planted { someone planting it} and, contrary to what people usually do, grafting them into a cultivated olive tree. So God will much more readily receive back the Jews because they belonged to him before MET! That will be like the original branches that had been cut off being grafted {like grafting the original branches that someone cut off,} back into the olive tree to which they originally belonged!

²⁵ My non-Jewish fellow believers, I certainly want you to understand LIT this truth that God has now revealed about my fellow Jews who are refusing to believe. You should not proudly think that God now favors you more than the Jews (OR, that you understand God's further plans for the Jews). Many people of Israel will continue to be stubborn until all the non-Jews whom God has chosen have believed in Jesus.

²⁶ And then all HYP the people of Israel will be saved { God will save all HYP the people of Israel}. Then these words that are written {that a prophet wrote} in the Scriptures will ◄ become true/be fulfilled►: The one who sets his people free will originate from the place where God dwells (OR, from the Jews) MTY. Then he will remove the guilt of the Israelite people (OR, descendants of Jacob) MTY.

²⁷ And as God says, The contract that I will make with them is that I will forgive their sins.

²⁸ With regard to the Jews rejecting the good message about Christ, God treats them as enemies, which has benefited you non-Jews. But in regard to their being the people whom God chose, God still loves them because of what he promised their ancestors.

²⁹ He still loves them, because he never changed his mind about the privileges/blessings he gave to them and about his choosing them to be his people.

³⁰ You non-Jews once disobeyed God, but now he has acted mercifully towards you because the Jews disobeyed him.

³¹ Now the Jews have disobeyed God. The result is that by the very same way in which he acted mercifully towards you, he will act mercifully towards them again.

³² God has declared and proved that all people, both Jews and non-Jews MET, disobey ◄ him/his laws►. He has declared that because he wants to act mercifully towards us all.

³³ I marvel how vast and great are the wise things that God has done and what he has always known DOU! We are completely unable to understand the things that he has decided and the ways in which he acts toward us DOU!

³⁴ I remember the Scriptures that say, ◄No one has known what the Lord thinks./Who has known what the Lord thinks?► RHQ ◄Absolutely no one has given him advice about what he should do!/Who has advised him about what he should do?► RHQ

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counselor?”

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counselor?”

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in amongst them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Towards those who fell, severity; but towards you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgements, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counsellor?”

⁴ But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

⁵ In the same way, there are at this present time some who are marked out by the selection of grace.

⁶ But if it is of grace, then it is no longer of works: or grace would not be grace.

⁷ What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

⁸ As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.

⁹ And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:

¹⁰ Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

¹¹ So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

¹² Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

¹³ But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

¹⁴ If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

¹⁵ For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

¹⁶ And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

¹⁸ Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

¹⁹ You will say, Branches were broken off so that I might be put in.

²⁰ Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

²¹ For, if God did not have mercy on the natural branches, he will not have mercy on you.

²² See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

²³ And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

²⁴ For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

²⁵ For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

²⁶ And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

²⁷ And this is my agreement with them, when I will take away their sins.

²⁸ As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

²⁹ Because God's selection and his mercies may not be changed.

³⁰ For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

³¹ So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

³² For God has let them all go against his orders, so that he might have mercy on them all.

³³ O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

³⁴ Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

⁴ But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

⁵ Thus, then, in the present time also there has been a remnant according to election of grace.

⁶ But if by grace, no longer of works: since otherwise grace is no more grace.

⁷ What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

⁸ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

⁹ And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

¹⁰ let their eyes be darkened not to see, and bow down their back alway.

¹¹ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

¹² But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?

¹³ For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

¹⁴ if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

¹⁵ For if their casting away be the world's reconciliation, what their reception but life from among the dead?

¹⁶ Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.

¹⁷ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

¹⁸ boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee.

¹⁹ Thou wilt say then, The branches have been broken out in order that I might be grafted in.

²⁰ Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

²¹ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

²² Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away.

²³ And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

²⁴ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

²⁵ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

²⁶ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

²⁷ And this is the covenant from me to them, when I shall have taken away their sins.

²⁸ As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.

²⁹ For the gifts and the calling of God are not subject to repentance.

³⁰ For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

³¹ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

³² For God hath shut up together all in unbelief, in order that he might shew mercy to all.

³³ O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

³⁴ For who has known the mind of the Lord, or who has been his counsellor?

⁴ But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.

⁵ Even so then at this present time also, there is a remnant saved according to the election of grace.

⁶ And if by grace, it is not now by works: otherwise grace is no more grace.

⁷ What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.

⁸ As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.

⁹ And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.

¹⁰ Let their eyes be darkened, that they may not see: and bow down their back always.

¹¹ I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

¹² Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?

¹³ For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,

¹⁴ If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.

¹⁵ For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

¹⁶ For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

¹⁷ And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,

¹⁸ Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

¹⁹ Thou wilt say then: The branches were broken off, that I might be grafted in.

²⁰ Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.

²¹ For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.

²² See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.

²³ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

²⁴ For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?

²⁵ For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

²⁶ And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

²⁷ And this is to them my covenant: when I shall take away their sins.

²⁸ As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

²⁹ For the gifts and the calling of God are without repentance.

³⁰ For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

³¹ So these also now have not believed, for your mercy, that they also may obtain mercy.

³² For God hath concluded all in unbelief, that he may have mercy on all.

³³ O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!

³⁴ For who hath known the mind of the Lord? Or who hath been his counsellor?

⁴ But what is God's reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

⁵ So too then, at this present time, there is also a remnant according to the election of grace.

⁶ And if by grace, it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.

⁸ Just as it is written: “God has given them a spirit of stupor, eyes that they should not see, and ears that they should not hear, down to this very day.”

⁹ And David says: “Let their table become a snare and a trap, a stumbling block and a recompense to them.

¹⁰ Let their eyes be darkened so that they cannot see, and their backs be bent forever!”

¹¹ I say then, have they stumbled that they should fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.

¹² But if their transgression is riches for the world, and their defeat is riches for the Gentiles, how much more will their fullness be!

¹³ For I speak to you Gentiles; inasmuch as I am indeed an apostle to the Gentiles, I magnify my ministry,

¹⁴ if somehow I may provoke to jealousy my fellow Jews, and thus save some of them.

¹⁵ For if their casting away means reconciliation for the world, what will their acceptance be, if not life from the dead?

¹⁶ For if the firstfruit is holy, so also the lump; and if the root is holy, so also the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a partaker of the root and of the fatness of the olive tree,

¹⁸ do not be arrogant towards the branches. But if you are arrogant, remember that it is not you that supports the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off so that I might be grafted in.”

²⁰ That is true. By unbelief they were broken off, but you stand by faith. Do not be arrogant, but fear.

²¹ For if God did not spare the natural branches, perhaps He may not spare you either.

²² Behold then the kindness and severity of God: upon those that fell, severity; but upon you, kindness, if you continue in His kindness. Otherwise you also shall be cut off.

²³ And they also, if they do not remain in unbelief, shall be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more shall these, the natural ones, be grafted into their own olive tree?

²⁵ For I do not want you to be unaware of this mystery, brothers, lest you be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

²⁶ And so all Israel shall be saved, as it is written: “The Deliverer shall come out of Zion, and He shall turn away ungodliness from Jacob;

²⁷ For this is My covenant with them, when I take away their sins.”

²⁸ As regards to the gospel, they are enemies for your sake; but as regards to election, they are beloved for the sake of the fathers.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For just as you once were disobedient to God, but now you were shown mercy through their disobedience,

³¹ even so these now were disobedient, that through the mercy shown you they also might be shown mercy.

³² For God has consigned all to disobedience, that He might show mercy to all.

³³ Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and untraceable are His ways!

³⁴ “For who has known the mind of the Lord? Or who has been His counselor?”

⁴ But what does the divine response say to him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so then at this present time, there is a remnant according to an election by grace.

⁶ Now if by grace, it is no longer from works; otherwise the grace is no longer grace. But if from works, it is no longer grace; otherwise the work is no longer work.

⁷ What then? What Israel is seeking, this it did not obtain; but the election did obtain it, while the rest were dulled.

⁸ Just as it is written: “God gave them a spirit of stupor, eyes that were not to see and ears that were not to hear, to this very day.”

⁹ And David says: “Let their table be made into a snare and into a trap, into a stumbling block and into a retribution to them.

¹⁰ Let their eyes be darkened so as not to see, and their back always be bowed down.”

¹¹ So now I say, surely they have not stumbled so as to fall and stay fallen? Of course not! Rather, through their transgression the salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their transgression means riches for the world, and their loss riches for the nations, how much more their fulfillment!

¹³ So I am speaking to you Gentiles (inasmuch as I am ‘apostle to the Gentiles’, I magnify my ministry),

¹⁴ if somehow I can provoke my own people to jealousy and save some of them.

¹⁵ For if their being rejected means reconciliation for the world, what will their restoration be but life from the dead?

¹⁶ Now if the ‘firstfruit’ is holy, so is the whole batch; and if the root is holy, so are the branches.

¹⁷ Now if some of the branches were broken off, while you, being a wild olive shoot, were grafted in among them, and with them have become a partaker of the root and the rich sap of the cultivated olive,

¹⁸ do not boast against those branches (since if you do boast—it is not you who support the root but the root you).

¹⁹ You will say then, “Branches were broken off so that I might be grafted in.”

²⁰ Granted. Because of unbelief they were broken off, but you stand by faith. Do not be arrogant, but fear!

²¹ Because if God did not spare the natural branches, perhaps He will not spare you either!

²² So consider the kindness and severity of God: upon those who fell, severity; but toward you, kindness, if you continue in that kindness; otherwise you too will be cut off.

²³ And even they, if they do not persist in the unbelief, will be grafted back in, because God has the power to graft them in again.

²⁴ For if you were cut out of a wild by nature olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural branches, be grafted into their own olive tree?

²⁵ Brothers, I do not want you to be ignorant of this ‘mystery’ (so that you not be conceited): hardening has come upon Israel in part until the full number of the Gentiles has come in.

²⁶ And so all Israel will be saved, just as it is written: “The Deliverer will come out of Zion, and He will turn ungodliness away from Jacob;

²⁷ this is my covenant with them, when I take away their sins.”

²⁸ On the one hand, regarding the Gospel, they are enemies because of you; on the other, regarding the election, they are beloved on account of the forefathers.

²⁹ Because God's gracious gifts and calling are irrevocable.

³⁰ For just as you also were once disobedient to God, but now have been shown mercy through their disobedience,

³¹ so also these have now been disobedient that through the mercy shown to you they also may be shown mercy.

³² Yes, God has given everyone over to disobedience so that He might show mercy to all.

³³ Oh, the depth of the riches of God's wisdom and knowledge! How unsearchable His judgments and untraceable His ways!

³⁴ Because “Who has known the mind of the Lord? Or who has been His counselor?”

⁴ How did God answer him? “I still have seven thousand left who have not worshiped Baal.”

⁵ Today it's just the same: there are still some faithful people left, chosen by God's grace.

⁶ And since it's through grace, then clearly it's not based on what people do, otherwise grace wouldn't be grace!

⁷ So what do we conclude? That the people of Israel didn't achieve what they were striving for—only the chosen, while the rest became hard-hearted.

⁸ As Scripture says, “God dulled their minds so their eyes could not see and their ears could not hear, to this very day.”

⁹ David adds, “May their feasts become a trap for them, a net that catches them, a temptation that brings punishment.

¹⁰ May their eyes become blind so they cannot see, and may their backs always be bent low in dejection.”

¹¹ So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”

¹² Now if even their failure benefits the world, and their loss profits the foreigners, how much more beneficial it would be if they were to completely fulfill what they were meant to be.

¹³ Now let me speak to you foreigners. Insofar as I'm a missionary to foreigners, I promote what I'm doing

¹⁴ that somehow I might make my people jealous and save some of them.

¹⁵ If the result of God's rejection of them is that the world becomes God's friends, the result of God's acceptance of them would be like the dead coming back to life!

¹⁶ If the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.

¹⁷ Now if some of the branches have been broken off, and you—a wild olive shoot—have been grafted in, and have shared with them the benefit of nourishment from the olive tree's roots,

¹⁸ then you shouldn't look down on the other branches. If you're tempted to boast, remember it's not you who are supporting the roots, but the roots that are supporting you.

¹⁹ You could make the claim, “Branches were broken off so I could be grafted in.”

²⁰ All well and good—but they were broken off because of their failure to trust in God, and you stay there because you trust in God. So don't think highly of yourselves, but be respectful,

²¹ because if God didn't spare the original branches, he won't spare you either.

²² You should recognize both God's kindness and toughness—he was tough on the fallen, but God is kind to you so long as you trust in his kindness—otherwise you'll be removed too.

²³ If they no longer refuse to trust in God, they can be grafted in as well, for God is able to graft them back in again.

²⁴ If you could be cut from a wild olive tree, and then be grafted artificially onto a cultivated olive tree, how much more easily they could be grafted back naturally to their own tree.

²⁵ I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete.

²⁶ This is how all Israel will be saved. As Scripture says, “The Savior will come from Zion, and he will turn Jacob away from his opposition to God.

²⁷ My promise to them is that I'll take away their sins.”

²⁸ Though they are enemies of the good news—and this is to your benefit—they are still the chosen people, and loved because of their forefathers.

²⁹ God's gifts and his calling can't be withdrawn.

³⁰ At one time you disobeyed God, but now God has shown you mercy as a result of their disobedience.

³¹ In just the same way that they're now disobedient as you were, they will also be shown mercy like you received.

³² For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone.

³³ Oh how deep are God's riches, wisdom, and knowledge! How incredible his decisions, how unimaginable his methods!

³⁴ Who can know God's thoughts? Who can give him advice?

⁴ But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.

⁵ Euen so then at this present time is there a remnant according to the election of grace.

⁶ And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.

⁷ What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,

⁸ According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.

⁹ And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.

¹⁰ Let their eyes be darkened that they see not, and bowe downe their backe alwayes.

¹¹ I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.

¹² Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?

¹³ For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,

¹⁴ To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.

¹⁵ For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?

¹⁶ For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.

¹⁷ And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.

¹⁸ Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.

¹⁹ Thou wilt say then, The branches are broken off, that I might be graft in.

²⁰ Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.

²¹ For if God spared not the naturall branches, take heede, least he also spare not thee.

²² Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.

²³ And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.

²⁴ For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?

²⁵ For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.

²⁶ And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.

²⁷ And this is my couenant to them, When I shall take away their sinnes.

²⁸ As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.

²⁹ For the giftes and calling of God are without repentance.

³⁰ For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:

³¹ Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.

³² For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

³³ O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!

³⁴ For who hath knowen the minde of the Lord? or who was his counsellour?

⁴ But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

⁵ Even so then at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁷ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded,

⁸ (according as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁹ And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

¹⁰ let their eyes be darkened, that they may not see, and bow down their back alway.

¹¹ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹² Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

¹³ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

¹⁴ if by any means I may provoke to emulation them which are my flesh, and might save some of them.

¹⁵ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶ For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

¹⁷ And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in amongst them, and with them partakest of the root and fatness of the olive tree;

¹⁸ boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.

¹⁹ Thou wilt say then, The branches were broken off, that I might be graffed in.

²⁰ Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

²¹ for if God spared not the natural branches, take heed lest he also spare not thee.

²² Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²³ And they also, if they bide not still in unbelief, shall be graffed in: for God is able to graff them in again.

²⁴ For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

²⁵ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷ for this is my covenant unto them, when I shall take away their sins.

²⁸ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

²⁹ For the gifts and calling of God are without repentance.

³⁰ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

³¹ even so have these also now not believed, that through your mercy they also may obtain mercy.

³² For God hath concluded them all in unbelief, that he might have mercy upon all.

³³ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

³⁴ For who hath known the mind of the Lord? or who hath been his counseller?

⁴ But what saith the answer of God to him? “I have reserved to myself seven thousand men, who have not bowed the knee to Baal.”

⁵ In the same way then at this present time also there is a remnant, according to the election of grace.

⁶ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

⁷ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;

⁸ as it is written: “God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day.”

⁹ And David saith, “Let their table become a snare, and a trap, and a stumbling-block, and a recompense to them;

¹⁰ let their eyes be darkened, that they may not see; and bow down their back alway.”

¹¹ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

¹² But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

¹³ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

¹⁴ that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

¹⁶ And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

¹⁷ And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,

¹⁸ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

¹⁹ Thou wilt say then, The branches were broken off, that I might be grafted in.

²⁰ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.

²¹ For if God spared the natural branches, take care lest he spare not thee.

²² Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

²³ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

²⁴ For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?

²⁵ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

²⁶ And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

²⁷ And this will be my covenant with them, when I shall have taken away their sins.”

²⁸ In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.

²⁹ For in respect to his gifts and his calling, there is no change of purpose with God.

³⁰ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

³¹ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

³² For God delivered up all to disobedience, that he might have mercy upon all.

³³ O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

³⁴ For “who hath known the mind of the Lord? or who hath been made his counselor?”

⁴ But what was the divine response? ‘I have kept for myself seven thousand who have never bowed the knee to Baal.’

⁵ And so in our own time, too, there is to be found a remnant of our nation selected by God in love.

⁶ But if in love, then it is not as a result of obedience. Otherwise love would cease to be love.

⁷ What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it.

⁸ The rest grew callous; as scripture says — ‘God has given them a deadness of mind — eyes that are not to see and ears that are not to hear — and it is so to this very day.’

⁹ David, too, says — ‘May their feasts prove a snare and a trap to them — a hindrance and a retribution;

¹⁰ may their eyes be darkened, so that they cannot see; and do you always make their backs to bend.’

¹¹ I ask then — ‘Was their stumbling to result in their fall?’ Heaven forbid! On the contrary, through their falling away salvation has reached the Gentiles, to stir the rivalry of Israel.

¹² And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration!

¹³ But I am speaking to you who were Gentiles.

¹⁴ Being myself an apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them.

¹⁵ For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but life from the dead?

¹⁶ If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches.

¹⁷ Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in amongst them, and came to share with them the root which is the source of the richness of the cultivated olive.

¹⁸ Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you.

¹⁹ But branches, you will say, were broken off, so that I might be grafted in.

²⁰ True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware.

²¹ For, if God did not spare the natural branches, neither will he spare you.

²² See, then, both the goodness and the severity of God — his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off.

²³ And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again.

²⁴ If you were cut off from your natural stock — a wild olive — and were grafted, contrary to the course of nature, on a good olive, much more will they — the natural branches — be grafted back into their parent tree.

²⁵ My friends, so that you don't think too highly of yourselves, I want you to recognise the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only until the whole Gentile world has been gathered in.

²⁶ And then all Israel will be saved. As scripture says — ‘From Zion will come the Deliverer; he will banish ungodliness from Jacob.

²⁷ And they will see the fulfilment of my covenant, when I have taken away their sins.’

²⁸ From the standpoint of the good news, the Jews are God's enemies for your sake; but from the standpoint of God's selection, they are dear to him for the sake of the Patriarchs.

²⁹ For God never regrets his gifts or his call.

³⁰ Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience;

³¹ so, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy.

³² For God has given all alike over to disobedience, that to all alike he may show mercy.

³³ Oh! The unfathomable wisdom and knowledge of God! How inscrutable are his judgements, how untraceable his ways! Yes —

³⁴ Who has ever comprehended the mind of the Lord? Who has ever become his counsellor?

⁴ But what was the divine response? ‘I have kept for myself seven thousand who have never bowed the knee to Baal.’

⁵ And so in our own time, too, there is to be found a remnant of our nation selected by God in love.

⁶ But if in love, then it is not as a result of obedience. Otherwise love would cease to be love.

⁷ What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it.

⁸ The rest grew callous; as scripture says — ‘God has given them a deadness of mind — eyes that are not to see and ears that are not to hear — and it is so to this very day.’

⁹ David, too, says — ‘May their feasts prove a snare and a trap to them — a hindrance and a retribution;

¹⁰ may their eyes be darkened, so that they cannot see; and do you always make their backs to bend.’

¹¹ I ask then — ‘Was their stumbling to result in their fall?’ Heaven forbid! On the contrary, through their falling away salvation has reached the Gentiles, to stir the rivalry of Israel.

¹² And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration!

¹³ But I am speaking to you who were Gentiles.

¹⁴ Being myself an apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them.

¹⁵ For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but life from the dead?

¹⁶ If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches.

¹⁷ Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.

¹⁸ Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you.

¹⁹ But branches, you will say, were broken off, so that I might be grafted in.

²⁰ True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware.

²¹ For, if God did not spare the natural branches, neither will he spare you.

²² See, then, both the goodness and the severity of God — his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off.

²³ And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again.

²⁴ If you were cut off from your natural stock — a wild olive — and were grafted, contrary to the course of nature, on a good olive, much more will they — the natural branches — be grafted back into their parent tree.

²⁵ My friends, so that you don't think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only until the whole Gentile world has been gathered in.

²⁶ And then all Israel will be saved. As scripture says — ‘From Zion will come the Deliverer; he will banish ungodliness from Jacob.

²⁷ And they will see the fulfillment of my covenant, when I have taken away their sins.’

²⁸ From the standpoint of the good news, the Jews are God's enemies for your sake; but from the standpoint of God's selection, they are dear to him for the sake of the Patriarchs.

²⁹ For God never regrets his gifts or his call.

³⁰ Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience;

³¹ so, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy.

³² For God has given all alike over to disobedience, that to all alike he may show mercy.

³³ Oh! The unfathomable wisdom and knowledge of God! How inscrutable are his judgments, how untraceable his ways! Yes —

³⁴ Who has ever comprehended the mind of the Lord? Who has ever become his counsellor?

⁴ But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.

⁵ Even so at this tyme ys ther a remmaunt lefte thorow the eleccion of grace.

⁶ Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

⁷ What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

⁸ accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

⁹ And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.

¹⁰ Let their eyes be blynded that they se not: and ever bowe doune their backes.

¹¹ I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacion happened vnto the gentyls for to provoke the with all.

¹² Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

¹³ I speake to you gentyls in as moche as I am the Apostle of the gentyls I will magnify myn office

¹⁴ that I myght provoke them which are my flesshe and myght save some of them.

¹⁵ For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?

¹⁶ For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.

¹⁷ Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of the rote and fatnes of the olyve tree

¹⁸ bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.

¹⁹ Thou wilt saye then: the brauches are broken of that I myght be grafte in.

²⁰ Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth. Be not hye mynded but feare

²¹ seynge that God spared not the naturall braunches lest haply he also spare not the.

²² Beholde the kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

²³ and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

²⁴ For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

²⁵ I wolde not that this secrete shuld be hyd from you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll the fulnes of the gentyls be come in:

²⁶ and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he that doth delyver and shall turne awaye the vngodlynes of Iacob.

²⁷ And this is my covenaunt vnto them when I shall take awaye their synnes.

²⁸ As concernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for the fathers sakes.

²⁹ For verely the gyftes and callynge of god are soche that it cannot repent him of them:

³⁰ for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

³¹ even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

³² God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

³³ O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.

³⁴ For who hath knowen the mynde of the lorde? or who was his counseller?

⁴ But what does God's answer say to him? “I have reserved for myself seven thousand men who have not bent the knee to Baal.”

⁵ Even so then, at this present time also there is a remnant because of the choice of grace.

⁶ But if it is by grace, it is no longer by works. Otherwise grace would no longer be grace.

⁷ What then? The thing that Israel was seeking, it did not obtain, but the chosen obtained it, and the rest were hardened.

⁸ It is just as it is written: “God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear, to this very day.”

⁹ Then David says, “Let their table become a net and a trap, a stumbling block and a retribution for them.

¹⁰ Let their eyes be darkened so that they may not see, and bend their backs continually.”

¹¹ I say then, “Did they stumble so as to fall?” May it never be. Instead, by their failure, salvation has come to the Gentiles, in order to provoke them to jealousy.

¹² Now if their failure is the riches of the world, and if their loss is the riches of the Gentiles, how much greater will their completion be?

¹³ But now I am speaking to you Gentiles, and as long as I am an apostle to the Gentiles, I take pride in my ministry.

¹⁴ Perhaps I will provoke to jealousy those who are of my own flesh. Perhaps we will save some of them.

¹⁵ For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead?

¹⁶ If the firstfruits are reserved, so is the lump of dough. If the root is reserved, so are the branches.

¹⁷ But if some of the branches were broken off, if you, a wild olive branch, were grafted in among them, and if you shared with them in the rich root of the olive tree,

¹⁸ do not boast over the branches. But if you do boast, it is not you who supports the root, but the root that supports you.

¹⁹ You will say then, “Branches were broken off so that I might be grafted in.”

²⁰ That is true. Because of their unbelief they were broken off, but you stand firm because of your faith. Do not think too highly of yourself, but fear.

²¹ For if God did not spare the natural branches, neither will he spare you.

²² Look at, then, the kind actions and the severity of God: severity came on the Jews who fell, but God's kindness comes on you, if you continue in his kindness. Otherwise you also will be cut off.

²³ And even they, if they do not continue in their unbelief, will be grafted in. For God is able to graft them in again.

²⁴ For if you were cut out of what is by nature a wild olive tree, and contrary to nature were grafted into a good olive tree, how much more will these Jews, who are the natural branches, be grafted back into their own olive tree?

²⁵ For I do not want you to be uninformed, brothers, of this mystery, in order that you will not be wise in your own thinking. This mystery is that a partial hardening has occurred in Israel, until the completion of the Gentiles come in.

²⁶ Thus all Israel will be saved, just as it is written: “Out of Zion will come the Deliverer. He will remove ungodliness from Jacob,

²⁷ and this will be my covenant with them, when I will take away their sins.”

²⁸ As far as the gospel is concerned, they are enemies for your sake. But as far as election is concerned, they are beloved because of their forefathers.

²⁹ For the gifts and the call of God are unchangeable.

³⁰ For you were formerly disobedient to God, but now you have received mercy because of their disobedience.

³¹ In the same way, now these Jews have been disobedient. The result was that by the mercy shown to you they may also now receive mercy.

³² For God has shut up all into disobedience, in order that he might show mercy on all.

³³ Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond discovering!

³⁴ “For who has known the mind of the Lord or who has become his advisor?

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counselor?”

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in amongst them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Towards those who fell, severity; but towards you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgements, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counsellor?”

⁴ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

⁵ Even so then at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

⁷ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

⁸ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

⁹ And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:

¹⁰ Let their eyes be darkened, that they may not see, and bow down their back always.

¹¹ I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

¹² Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

¹³ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

¹⁴ If by any means I may incite to emulation them who are my flesh, and may save some of them.

¹⁵ For if the rejection of them be the reconciling of the world, what shall the receiving of them be , but life from the dead?

¹⁶ For if the first fruit is holy, the lump is also holy : and if the root is holy, so are the branches.

¹⁷ And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

¹⁸ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

¹⁹ Thou wilt say then, The branches were broken off, that I might be ingrafted.

²⁰ Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

²¹ For if God spared not the natural branches, take heed lest he also spare not thee.

²² Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

²³ And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

²⁴ For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches , be grafted into their own olive-tree?

²⁵ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷ For this is my covenant to them, when I shall take away their sins.

²⁸ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

²⁹ For the gifts and calling of God are without repentance.

³⁰ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

³¹ Even so have these also now not believed, that through your mercy they also may obtain mercy.

³² For God hath concluded them all in unbelief, that he might have mercy upon all.

³³ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

³⁴ For who hath known the mind of the Lord? or who hath been his counselor?

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an emissary to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counselor?”

⁴ But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

⁵ Even so too at this present time also there is a remnant according to the election of grace.

⁶ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁷ What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁸ According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

⁹ David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

¹⁰ Let their eyes be darkened, that they may not see. Always keep their backs bent.”

¹¹ I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹² Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

¹³ For I speak to you who are Gentiles. Since then as I am an emissary to Gentiles, I glorify my ministry,

¹⁴ if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁵ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁶ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, being a wild olive, were grafted in amongst them and became partaker with them of the root and of the richness of the olive tree,

¹⁸ don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

¹⁹ You will say then, “Branches were broken off, that I might be grafted in.”

²⁰ True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²¹ for if God didn’t spare the natural branches, neither will he spare you.

²² See then the goodness and severity of God. Towards those who fell, severity; but towards you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²³ They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²⁴ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

³³ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgements, and his ways past tracing out!

³⁴ “For who has known the mind of the Lord? Or who has been his counsellor?”

⁴ But what saith God’s answer to him? I have left to me seven thousands of men, that have not bowed their knees before Baal.

⁵ So therefore also in this time, the remnants be made safe, by the choosing of the grace of God.

⁶ And if it be by the grace of God, it is not now of works; else grace is not now grace.

⁷ What then? Israel hath not gotten this that he sought, but election hath gotten; and the others be blinded.

⁸ As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

⁹ And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding again to them.

¹⁰ Be the eyes of them made dark, that they see not; and bow thou down always the back of them.

¹¹ Therefore I say, Whether they offended so, that they should fall down? God forbid. But by the guilt of them health is made to heathen men, that they pursue them.

¹² That if the guilt of them be riches of the world, and the making less or the diminishing of them be riches of heathen men, how much more the plenty of them?

¹³ But I say to you, heathen men, for as long as I am apostle of heathen men, I shall honour my ministry or my service,

¹⁴ if in any manner I stir my flesh for to follow, and that I make some of them safe.

¹⁵ For if the loss of them is the reconciling of the world, what is the taking up of them, but life of dead men? or but life to dead?

¹⁶ For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.

¹⁷ What if any of the branches be broken, when thou were a wild olive tree, art grafted or art set in among them, and art made fellow of the root, and of the fatness of the olive tree,

¹⁸ do not thou have glory against the branches. For if thou gloriest, thou bearest not the root, but the root thee.

¹⁹ Therefore thou sayest, The branches be broken, that I be grafted in or I be inset.

²⁰ Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand or savour high things, but dread thou,

²¹ for if God spared not the kindly branches, see thou lest peradventure he spare not thee.

²² Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness, else also thou shalt be cut down.

²³ Yea, and they shall be set in or shall be inset, if they dwell not in unbelief. For God is mighty, to set them in again.

²⁴ For if thou art cut down of the kindly wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree?

²⁵ But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered,

²⁶ and so all Israel should be made safe. As it is written, He shall come of Zion, that shall deliver, and turn away the wickedness or unpiety of Jacob.

²⁷ And this testament to them of me, when I shall do away their sins.

²⁸ After the gospel they be enemies for you, but they be most dearworthy by or after the election for the fathers.

²⁹ And the gifts and the calling of God be without repenting, or revoking.

³⁰ And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

³¹ so and these now believed not into your mercy, that also they get mercy.

³² For God closed all things together in unbelief, that he have mercy on all.

³³ O! the highness of the riches of the wisdom and of the knowing, of God; how incomprehensible be his dooms, and his ways be unsearchable.

³⁴ For why who knew the wit of the Lord, or who was his counsellor?

⁴ But what saith God’s answer to him? I have left to me seven thousands of men, that have not bowed their knees before Baal.

⁵ So therefore also in this time, the remnants be made safe, (or And so also in this time, a remnant hath been saved), by the choosing of the grace of God.

⁶ And if it be by the grace of God, it is not now of works; else grace is not now grace.

⁷ What then? Israel hath not gotten this that he sought, but (the) election hath gotten (it); and the others be blinded.

⁸ As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

⁹ And David saith, Be the board of them made into a snare before them (or Let their table, or their feasts, be made into a snare for them), and into catching, and into (a) cause of stumbling, and into yielding again to them.

¹⁰ Be the eyes of them made dark, (so) that they see not; and bow thou down always the back of them.

¹¹ Therefore I say, Whether they offended so, that they should fall down? God forbid. But by the guilt of them health is made to heathen men, that they, (the Israelites), (pur)sue them, (or But because of their guilt, salvation hath come to the Gentiles, so that they, the Israelites, follow them).

¹² (So) That if the guilt of them be (the) riches of the world, and the making less or the diminishing of them be (the) riches of heathen men (or of the Gentiles), how much more the plenty of them?

¹³ But I say to you, heathen men, for as long as I am (an) apostle of heathen men, I shall honour my ministry or my service, (But I say to you, Gentiles, that as long as I am an apostle to the Gentiles, I shall give honour to my ministry,)

¹⁴ if in any manner I stir my flesh for to follow, and that I make some of them safe (or and that I save some of them).

¹⁵ For if the loss of them is the reconciling of the world, what is the taking up of them, but (the giving of) life of dead men? +or no but (the giving of) life to (the) dead? (or nothing less than the giving of life to the dead! or the giving of life from the dead!)

¹⁶ For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.

¹⁷ What if any of the branches be broken, when thou were a wild olive tree, art grafted or art set in among them, and art made (a) fellow of the root, and of the fatness of the olive tree,

¹⁸ do not thou have glory (or boast) against the branches. For if thou gloriest (or For if thou boastest), thou bearest not the root, but the root thee.

¹⁹ Therefore thou sayest, The branches be broken, (so) that I be grafted in or so that I be inset.

²⁰ Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand or savour high things, but dread thou (them), (or fear them),

²¹ for if God spared not the kindly branches (or for if God did not spare the natural branches), see thou lest peradventure he spare not thee.

²² Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness, else also thou shalt be cut down.

²³ Yea, and they shall be set in or they shall be inset, if they dwell not in unbelief. For God is mighty, to set them in again.

²⁴ For if thou art cut down of the kindly wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree? (For if thou art cut down from the naturally wild olive tree, and against nature art grafted into a good or a cultivated olive tree, how much more then they who be of that very nature, shall be able to be grafted into their olive tree?)

²⁵ But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, (But, brothers, I do not desire, that ye do not know this mystery, so that ye do not think yourselves to be wise; for blindness hath fallen in part upon Israel, until the multitude of the Gentiles have entered,)

²⁶ and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness or the unpiety of Jacob. (and so all Israel shall be saved. As it is written, He shall come from Zion, who shall deliver them, and shall take away wickedness or impiety from Jacob.)

²⁷ And this testament to them of me (or And this is my covenant with them), when I shall do away their sins.

²⁸ After the gospel they be enemies for you, but they be most dearworthy by the election or after the election for the fathers.

²⁹ And the gifts and the calling of God be without forthinking, (or repenting), or revoking.

³⁰ And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

³¹ so and these now believed not into your mercy, (so) that also they get mercy.

³² For God closed all things together in unbelief or Forsooth God closed together all things in unbelief, (so) that he have mercy on all.

³³ O! the highness of the riches of the wisdom and of the cunning, (or the knowing, or the knowledge), of God +or O! the depth of the riches of wisdom and cunning of God; how incomprehensible be his dooms (or how incomprehensible be his judgements), and his ways be unsearchable.

³⁴ For why who knew the wit of the Lord (or For who knew the mind, or the thinking, of the Lord), or who was his counsellor?

⁴ but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'

⁵ So then also in the present time a remnant according to the choice of grace there hath been;

⁶ and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

⁷ What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

⁸ according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' — unto this very day,

⁹ and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

¹⁰ let their eyes be darkened — not to behold, and their back do Thou always bow down.'

¹¹ I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

¹² and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

¹³ For to you I speak — to the nations — inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

¹⁴ if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

¹⁵ for if the casting away of them is a reconciliation of the world, what the reception — if not life out of the dead?

¹⁶ and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.

¹⁷ And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become —

¹⁸ do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

¹⁹ Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!

²⁰ by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

²¹ for if God the natural branches did not spare — lest perhaps He also shall not spare thee.

²² Lo, then, goodness and severity of God — upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

²³ And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

²⁴ for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

²⁵ For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;

²⁶ and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

²⁷ and this to them is the covenant from Me, when I may take away their sins.'

²⁸ As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice — beloved on account of the fathers;

²⁹ for unrepented of are the gifts and the calling of God;

³⁰ for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

³¹ so also these now did not believe, that in your kindness they also may find kindness;

³² for God did shut up together the whole to unbelief, that to the whole He might do kindness.

³³ O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

³⁴ for who did know the mind of the Lord? or who did become His counsellor?