Romans 11:25-32 in English

²⁵ For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

²⁶ and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

²⁷ And this is my covenant unto them, When I shall take away their sins.

²⁸ As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are not repented of.

³⁰ For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

³² For God hath shut up all unto disobedience, that he might have mercy upon all.

²⁵ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷ For this is my covenant unto them, when I shall take away their sins.

²⁸ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

²⁹ For the gifts and calling of God are without repentance.

³⁰ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

³¹ Even so have these also now not believed, that through your mercy they also may obtain mercy.

³² For God hath concluded them all in unbelief, that he might have mercy upon all.

²⁵ For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

²⁶ and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

²⁷ And this is my covenant unto them, When I shall take away their sins.

²⁸ As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are without repentance.

³⁰ For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.

³² For God hath shut up all unto disobedience, that he might have mercy upon all.

²⁵ My non-Jewish fellow believers, I certainly want you to understand LIT this truth that God has now revealed about my fellow Jews who are refusing to believe. You should not proudly think that God now favors you more than the Jews (OR, that you understand God's further plans for the Jews). Many people of Israel will continue to be stubborn until all the non-Jews whom God has chosen have believed in Jesus.

²⁶ And then all HYP the people of Israel will be saved { God will save all HYP the people of Israel}. Then these words that are written {that a prophet wrote} in the Scriptures will ◄ become true/be fulfilled►: The one who sets his people free will originate from the place where God dwells (OR, from the Jews) MTY. Then he will remove the guilt of the Israelite people (OR, descendants of Jacob) MTY.

²⁷ And as God says, The contract that I will make with them is that I will forgive their sins.

²⁸ With regard to the Jews rejecting the good message about Christ, God treats them as enemies, which has benefited you non-Jews. But in regard to their being the people whom God chose, God still loves them because of what he promised their ancestors.

²⁹ He still loves them, because he never changed his mind about the privileges/blessings he gave to them and about his choosing them to be his people.

³⁰ You non-Jews once disobeyed God, but now he has acted mercifully towards you because the Jews disobeyed him.

³¹ Now the Jews have disobeyed God. The result is that by the very same way in which he acted mercifully towards you, he will act mercifully towards them again.

³² God has declared and proved that all people, both Jews and non-Jews MET, disobey ◄ him/his laws►. He has declared that because he wants to act mercifully towards us all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

²⁶ And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

²⁷ And this is my agreement with them, when I will take away their sins.

²⁸ As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

²⁹ Because God's selection and his mercies may not be changed.

³⁰ For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

³¹ So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

³² For God has let them all go against his orders, so that he might have mercy on them all.

²⁵ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

²⁶ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

²⁷ And this is the covenant from me to them, when I shall have taken away their sins.

²⁸ As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.

²⁹ For the gifts and the calling of God are not subject to repentance.

³⁰ For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

³¹ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

³² For God hath shut up together all in unbelief, in order that he might shew mercy to all.

²⁵ For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

²⁶ And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

²⁷ And this is to them my covenant: when I shall take away their sins.

²⁸ As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

²⁹ For the gifts and the calling of God are without repentance.

³⁰ For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

³¹ So these also now have not believed, for your mercy, that they also may obtain mercy.

³² For God hath concluded all in unbelief, that he may have mercy on all.

²⁵ For I do not want you to be unaware of this mystery, brothers, lest you be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

²⁶ And so all Israel shall be saved, as it is written: “The Deliverer shall come out of Zion, and He shall turn away ungodliness from Jacob;

²⁷ For this is My covenant with them, when I take away their sins.”

²⁸ As regards to the gospel, they are enemies for your sake; but as regards to election, they are beloved for the sake of the fathers.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For just as you once were disobedient to God, but now you were shown mercy through their disobedience,

³¹ even so these now were disobedient, that through the mercy shown you they also might be shown mercy.

³² For God has consigned all to disobedience, that He might show mercy to all.

²⁵ Brothers, I do not want you to be ignorant of this ‘mystery’ (so that you not be conceited): hardening has come upon Israel in part until the full number of the Gentiles has come in.

²⁶ And so all Israel will be saved, just as it is written: “The Deliverer will come out of Zion, and He will turn ungodliness away from Jacob;

²⁷ this is my covenant with them, when I take away their sins.”

²⁸ On the one hand, regarding the Gospel, they are enemies because of you; on the other, regarding the election, they are beloved on account of the forefathers.

²⁹ Because God's gracious gifts and calling are irrevocable.

³⁰ For just as you also were once disobedient to God, but now have been shown mercy through their disobedience,

³¹ so also these have now been disobedient that through the mercy shown to you they also may be shown mercy.

³² Yes, God has given everyone over to disobedience so that He might show mercy to all.

²⁵ I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete.

²⁶ This is how all Israel will be saved. As Scripture says, “The Savior will come from Zion, and he will turn Jacob away from his opposition to God.

²⁷ My promise to them is that I'll take away their sins.”

²⁸ Though they are enemies of the good news—and this is to your benefit—they are still the chosen people, and loved because of their forefathers.

²⁹ God's gifts and his calling can't be withdrawn.

³⁰ At one time you disobeyed God, but now God has shown you mercy as a result of their disobedience.

³¹ In just the same way that they're now disobedient as you were, they will also be shown mercy like you received.

³² For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone.

²⁵ For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.

²⁶ And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.

²⁷ And this is my couenant to them, When I shall take away their sinnes.

²⁸ As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.

²⁹ For the giftes and calling of God are without repentance.

³⁰ For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:

³¹ Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.

³² For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

²⁵ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷ for this is my covenant unto them, when I shall take away their sins.

²⁸ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

²⁹ For the gifts and calling of God are without repentance.

³⁰ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

³¹ even so have these also now not believed, that through your mercy they also may obtain mercy.

³² For God hath concluded them all in unbelief, that he might have mercy upon all.

²⁵ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

²⁶ And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

²⁷ And this will be my covenant with them, when I shall have taken away their sins.”

²⁸ In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.

²⁹ For in respect to his gifts and his calling, there is no change of purpose with God.

³⁰ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

³¹ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

³² For God delivered up all to disobedience, that he might have mercy upon all.

²⁵ My friends, so that you don't think too highly of yourselves, I want you to recognise the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only until the whole Gentile world has been gathered in.

²⁶ And then all Israel will be saved. As scripture says — ‘From Zion will come the Deliverer; he will banish ungodliness from Jacob.

²⁷ And they will see the fulfilment of my covenant, when I have taken away their sins.’

²⁸ From the standpoint of the good news, the Jews are God's enemies for your sake; but from the standpoint of God's selection, they are dear to him for the sake of the Patriarchs.

²⁹ For God never regrets his gifts or his call.

³⁰ Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience;

³¹ so, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy.

³² For God has given all alike over to disobedience, that to all alike he may show mercy.

²⁵ My friends, so that you don't think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only until the whole Gentile world has been gathered in.

²⁶ And then all Israel will be saved. As scripture says — ‘From Zion will come the Deliverer; he will banish ungodliness from Jacob.

²⁷ And they will see the fulfillment of my covenant, when I have taken away their sins.’

²⁸ From the standpoint of the good news, the Jews are God's enemies for your sake; but from the standpoint of God's selection, they are dear to him for the sake of the Patriarchs.

²⁹ For God never regrets his gifts or his call.

³⁰ Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience;

³¹ so, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy.

³² For God has given all alike over to disobedience, that to all alike he may show mercy.

²⁵ I wolde not that this secrete shuld be hyd from you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll the fulnes of the gentyls be come in:

²⁶ and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he that doth delyver and shall turne awaye the vngodlynes of Iacob.

²⁷ And this is my covenaunt vnto them when I shall take awaye their synnes.

²⁸ As concernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for the fathers sakes.

²⁹ For verely the gyftes and callynge of god are soche that it cannot repent him of them:

³⁰ for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

³¹ even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

³² God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

²⁵ For I do not want you to be uninformed, brothers, of this mystery, in order that you will not be wise in your own thinking. This mystery is that a partial hardening has occurred in Israel, until the completion of the Gentiles come in.

²⁶ Thus all Israel will be saved, just as it is written: “Out of Zion will come the Deliverer. He will remove ungodliness from Jacob,

²⁷ and this will be my covenant with them, when I will take away their sins.”

²⁸ As far as the gospel is concerned, they are enemies for your sake. But as far as election is concerned, they are beloved because of their forefathers.

²⁹ For the gifts and the call of God are unchangeable.

³⁰ For you were formerly disobedient to God, but now you have received mercy because of their disobedience.

³¹ In the same way, now these Jews have been disobedient. The result was that by the mercy shown to you they may also now receive mercy.

³² For God has shut up all into disobedience, in order that he might show mercy on all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷ For this is my covenant to them, when I shall take away their sins.

²⁸ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

²⁹ For the gifts and calling of God are without repentance.

³⁰ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

³¹ Even so have these also now not believed, that through your mercy they also may obtain mercy.

³² For God hath concluded them all in unbelief, that he might have mercy upon all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁶ and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁷ This is my covenant with them, when I will take away their sins.”

²⁸ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁹ For the gifts and the calling of God are irrevocable.

³⁰ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³¹ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³² For God has bound all to disobedience, that he might have mercy on all.

²⁵ But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered,

²⁶ and so all Israel should be made safe. As it is written, He shall come of Zion, that shall deliver, and turn away the wickedness or unpiety of Jacob.

²⁷ And this testament to them of me, when I shall do away their sins.

²⁸ After the gospel they be enemies for you, but they be most dearworthy by or after the election for the fathers.

²⁹ And the gifts and the calling of God be without repenting, or revoking.

³⁰ And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

³¹ so and these now believed not into your mercy, that also they get mercy.

³² For God closed all things together in unbelief, that he have mercy on all.

²⁵ But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, (But, brothers, I do not desire, that ye do not know this mystery, so that ye do not think yourselves to be wise; for blindness hath fallen in part upon Israel, until the multitude of the Gentiles have entered,)

²⁶ and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness or the unpiety of Jacob. (and so all Israel shall be saved. As it is written, He shall come from Zion, who shall deliver them, and shall take away wickedness or impiety from Jacob.)

²⁷ And this testament to them of me (or And this is my covenant with them), when I shall do away their sins.

²⁸ After the gospel they be enemies for you, but they be most dearworthy by the election or after the election for the fathers.

²⁹ And the gifts and the calling of God be without forthinking, (or repenting), or revoking.

³⁰ And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;

³¹ so and these now believed not into your mercy, (so) that also they get mercy.

³² For God closed all things together in unbelief or Forsooth God closed together all things in unbelief, (so) that he have mercy on all.

²⁵ For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;

²⁶ and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

²⁷ and this to them is the covenant from Me, when I may take away their sins.'

²⁸ As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice — beloved on account of the fathers;

²⁹ for unrepented of are the gifts and the calling of God;

³⁰ for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

³¹ so also these now did not believe, that in your kindness they also may find kindness;

³² for God did shut up together the whole to unbelief, that to the whole He might do kindness.