23 Yea, and they shall be set in or they shall be inset, if they dwell not in unbelief. For God is mighty, to set them in again.
24 For if thou art cut down of the kindly wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree? (For if thou art cut down from the naturally wild olive tree, and against nature art grafted into a good or a cultivated olive tree, how much more then they who be of that very nature, shall be able to be grafted into their olive tree?)
25 But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, (But, brothers, I do not desire, that ye do not know this mystery, so that ye do not think yourselves to be wise; for blindness hath fallen in part upon Israel, until the multitude of the Gentiles have entered,)
26 and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness or the unpiety of Jacob. (and so all Israel shall be saved. As it is written, He shall come from Zion, who shall deliver them, and shall take away wickedness or impiety from Jacob.)
27 And this testament to them of me (or And this is my covenant with them), when I shall do away their sins.
28 After the gospel they be enemies for you, but they be most dearworthy by the election or after the election for the fathers.
29 And the gifts and the calling of God be without forthinking, (or repenting), or revoking.
30 And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;
31 so and these now believed not into your mercy, (so) that also they get mercy.
32 For God closed all things together in unbelief or Forsooth God closed together all things in unbelief, (so) that he have mercy on all.