Romans 11:12-34

¹²But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

¹³For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

¹⁴that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

¹⁵For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

¹⁶And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

¹⁷And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,

¹⁸boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

¹⁹Thou wilt say then, The branches were broken off, that I might be grafted in.

²⁰Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.

²¹For if God spared the natural branches, take care lest he spare not thee.

²²Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

²³And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

²⁴For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?

²⁵For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

²⁶And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

²⁷And this will be my covenant with them, when I shall have taken away their sins.”

²⁸In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.

²⁹For in respect to his gifts and his calling, there is no change of purpose with God.

³⁰For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

³¹so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

³²For God delivered up all to disobedience, that he might have mercy upon all.

³³O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

³⁴For “who hath known the mind of the Lord? or who hath been made his counselor?”