Proverbs 17:13-18 in English

¹³ Whoso rewardeth evil for good, Evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling.

¹⁵ He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.

¹⁶ Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?

¹⁷ A friend loveth at all times; And a brother is born for adversity.

¹⁸ A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.

¹³ Whoso rewards evil for good, evil shall not be removed from his house.

¹⁴ Rightful rule gives power to words; but sedition and strife precede poverty.

¹⁵ He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

¹⁶ Why has the fool wealth? for a senseless man will not be able to purchase wisdom.

^16a He that exalts his own house seeks ruin; and he that turns aside from instruction shall fall into mischiefs.

¹⁷ Have thou a friend for every time, and let brethren be useful in distress; for on this account are they born.

¹⁸ A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends.

¹³ Whoso rewardeth evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁵ He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

¹⁶ Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

¹⁷ A friend loveth at all times, and a brother is born for adversity.

¹⁸ A man void of understanding striketh hands, and becometh surety in the presence of his friend.

¹³ Whoso rewardeth evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁵ He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

¹⁶ Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

¹⁷ A friend loveth at all times, and a brother is born for adversity.

¹⁸ A man void of understanding striketh hands, and becometh surety in the presence of his friend.

¹³ Whoso rewards evil for good, evil shall not be removed from his house.

¹⁴ Rightful rule gives power to words; but sedition and strife precede poverty.

¹⁵ He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

¹⁶ Why has the fool wealth? for a senseless man will not be able to purchase wisdom. He that exalts his own house seeks ruin; and he that turns aside from instruction shall fall into mischief.

¹⁷ Have you a friend for every time, and let brethren be useful in distress; for on this account are they born.

¹⁸ A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends.

¹³ Whoso rewardeth evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water: therefore leave off contention, before there be quarrelling.

¹⁵ He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.

¹⁶ Wherefore is there a price in the hand of a fool to buy wisdom, seeing he hath no understanding?

¹⁷ A friend loveth at all times, and a brother is born for adversity.

¹⁸ A man void of understanding striketh hands, and becometh surety in the presence of his neighbour.

¹³ If someone does something evil in return for something good being done to him, evil/trouble will never leave that person's family.

¹⁴ Starting a quarrel is like allowing water to start to leak out of a dam; they both need to be stopped before they get worse.

¹⁵ There are two things that Yahweh hates: ◄Condemning innocent people/Saying that people who have done nothing wrong must be punished►, and declaring that people who have done wicked things should not be punished.

¹⁶ It is useless to allow foolish people RHQ to try to become wise by paying for it, because they do not have enough good sense to become wise.

¹⁷ Friends love others all the time, and relatives are able to help us when we have troubles.

¹⁸ If someone borrows money from another person, it is foolish for you to promise IDM that you will pay the money back if that other person is unable to pay back the money that he borrowed.

¹³ Whoso rewards evil for good, evil shall not be removed from his house.

¹⁴ Rightful rule gives power to words; but sedition and strife precede poverty.

¹⁵ He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

¹⁶ Why has the fool wealth? for a senseless man will not be able to purchase wisdom. He that exalts his own house seeks ruin; and he that turns aside from instruction shall fall into mischief.

¹⁷ Have you a friend for every time, and let brethren be useful in distress; for on this account are they born.

¹⁸ A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarrelling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbour.

¹³ If anyone gives back evil for good, evil will never go away from his house.

¹⁴ The start of fighting is like the letting out of water: so give up before it comes to blows.

¹⁵ He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.

¹⁶ How will money in the hand of the foolish get him wisdom, seeing that he has no sense?

¹⁷ A friend is loving at all times, and becomes a brother in times of trouble.

¹⁸ A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.

¹³ Whoso rewardeth evil for good, evil shall not depart from his house.

¹⁴ The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement.

¹⁵ He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.

¹⁶ To what purpose is there a price in the hand of a fool to get wisdom, seeing he hath no sense?

¹⁷ The friend loveth at all times, and a brother is born for adversity.

¹⁸ A senseless man striketh hands, becoming surety for his neighbour.

¹³ He that rendereth evil for good, evil shall not depart from his house.

¹⁴ The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.

¹⁵ He that justifieth the wicked, and he that condemneth the just, both are abominable before God.

¹⁶ What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.

¹⁷ He that is a friend loveth at all times: and a brother is proved in distress.

¹⁸ A foolish man will clap hands, when he is surety for his friend.

¹³ If you repay evil for good, evil will never leave your house.

¹⁴ The beginning of a quarrel is like the first leak in a water dam, so drop it before a major argument bursts out.

¹⁵ The Lord hates it when the wicked are acquitted and the innocent condemned.

¹⁶ Is there any point in stupid people trying to buy wisdom when they don't want to learn?

¹⁷ A true friend is always there to love you, and family provides help when troubles come.

¹⁸ It's not a wise idea to make a pledge and guarantee a neighbor's debt.

¹³ He that rewardeth euil for good, euil shall not depart from his house.

¹⁴ The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.

¹⁵ He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.

¹⁶ Wherefore is there a price in the hand of the foole to get wisdome, and he hath none heart?

¹⁷ A friende loueth at all times: and a brother is borne for aduersitie.

¹⁸ A man destitute of vnderstanding, toucheth the hande, and becommeth suretie for his neighbour.

¹³ Whoso rewardeth evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water; therefore leave off contention, before the quarrel break out.

¹⁵ He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.

¹⁶ Wherefore is there a price in the hand of a fool to buy wisdom, seeing he hath no understanding?

¹⁷ A friend loveth at all times, and a brother is born for adversity.

¹⁸ A man void of understanding is he that striketh hands, and becometh surety in the presence of his neighbour.

¹³ Whoso rewardeth evil for good, Evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water: Therefore leave off contention, before it be meddled with.

¹⁵ He that justifieth the wicked, and he that condemneth the just, Even they both are abomination to the Lord.

¹⁶ Wherefore is there a price in the hand of a fool To get wisdom, seeing he hath no heart to it?

¹⁷ A friend loveth at all times, And a brother is born for adversity.

¹⁸ A man void of understanding striketh hands, And becometh surety in the presence of his friend.

¹³ Whoso bestoweth evil in return for good—evil shall not depart from his house.

¹⁴ As one letteth loose a stream of water, so is the beginning of strife: therefore before it be enkindled, leave off the contest.

¹⁵ He that declareth the wicked innocent, and he that condemneth the righteous, yea, both of them are equally an abomination to the Lord.

¹⁶ Wherefore is the purchase-money in the hand of a fool to acquire wisdom, seeing he hath no sense?

¹⁷ A friend loveth at all times, and as a brother is he born for the time of distress.

¹⁸ A man void of sense pledgeth his hand, and becometh surety for his friend.

¹³ Whoso rewards evil for good, Evil shall not be removed from his house.

¹⁴ Rightful rule gives power to words; But sedition and strife precede poverty.

¹⁵ He that pronounces the unjust just, and the just unjust, Is unclean and abominable with God.

¹⁶ Why has the fool wealth? For a senseless man will not be able to purchase wisdom.

^16a He that exalts his own house seeks ruin; And he that turns aside from instruction shall fall into mischiefs.

¹⁷ Have thou a friend for every time, And let brethren be useful in distress; For on this account are they born.

¹⁸ A foolish man applauds and rejoices over himself, As he also that becomes surety would make himself responsible for his own friends.

¹³ Whoso returneth evil for good, Evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water; Therefore leave off contention before it rolleth onward.

¹⁵ He that justifieth the wicked, And he that condemneth the just, Both alike are an abomination to the LORD.

¹⁶ Why should a price be in the hand of a fool To get wisdom, seeing he hath no sense?

¹⁷ A friend loveth at all times; But in adversity he is born a brother.

¹⁸ A man who lacketh understanding striketh hands, And becometh surety in the presence of his friend.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the upright, both of them alike are an abomination to Adonai .

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend 'ahav ·affectionately loves· at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

¹³ When someone returns evil for good, evil will never leave his house.

¹⁴ The beginning of conflict is like one who releases water everywhere, so walk away from the dispute before it has broken out.

¹⁵ The person who acquits the wicked person and the person who condemns the righteous person— both are an abomination to Yahweh.

¹⁶ Why should a fool pay money to learn about wisdom, when he has no ability to learn it?

¹⁷ A friend is loving at all times and a brother is born for times of trouble.

¹⁸ A man having no sense makes binding promises and becomes responsible for his neighbor's debts.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarrelling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbour.

¹³ Whoever rewardeth evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is as when one letteth out water: therefore withdraw from contention, before it be meddled with.

¹⁵ He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

¹⁶ Why is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it ?

¹⁷ A friend loveth at all times, and a brother is born for adversity.

¹⁸ A man void of understanding striketh hands, and becometh surety in the presence of his friend.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

¹³ Whoever rewards evil for good, evil shall not depart from his house.

¹⁴ The beginning of strife is like breaching a dam, therefore stop contention before quarrelling breaks out.

¹⁵ He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.

¹⁶ Why is there money in the hand of a fool to buy wisdom, since he has no understanding?

¹⁷ A friend loves at all times; and a brother is born for adversity.

¹⁸ A man void of understanding strikes hands, and becomes collateral in the presence of his neighbour.

¹³ Evil shall not go away from the house of him, that yieldeth evils for goods.

¹⁴ He that letteth out water, is the head of strives; and before that he suffereth wrong, he forsaketh doom.

¹⁵ Both he that justifieth a wicked man, and he that condemneth a just or rightwise man, ever either is abominable to God.

¹⁶ What profiteth it to a fool to have riches, since he may not buy wisdom? He that maketh his house high, seeketh falling; and he that escheweth to learn, shall fall into evils.

¹⁷ He that is a friend, loveth in all time; and a brother is proved in anguishes.

¹⁸ A fond or foolish man shall make joy with hands, when he hath promised for his friend.

¹³ Evil shall not go away from the house of him, that yieldeth evils for goods (or who giveth evil for good).

¹⁴ He that letteth (out) water, is the head of strives, (or of arguments); and before that he suffereth wrong, he forsaketh doom (or he deserteth judgement).

¹⁵ Both he that justifieth a wicked man, and he that condemneth a just man, ever either is abominable to God. (Both he who justifieth a wicked person, and he who condemneth a righteous person, be abominable to God.)

¹⁶ What profiteth it to a fool to have riches, since he may not buy wisdom? (or since he cannot buy wisdom?) He that maketh his house high, seeketh falling; and he that escheweth to learn, shall fall into evils.

¹⁷ He that is a friend, loveth in all time; and a brother is proved in anguishes.

¹⁸ A fond man shall make joy with hands (or A foolish person shall clap his hands, or shall rejoice), when he hath promised for his friend.

¹³ Whoso is returning evil for good, Evil moveth not from his house.

¹⁴ The beginning of contention is a letting out of waters, And before it is meddled with leave the strife.

¹⁵ Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

¹⁶ Why is this — a price in the hand of a fool to buy wisdom, And a heart there is none?

¹⁷ At all times is the friend loving, And a brother for adversity is born.

¹⁸ A man lacking heart is striking hands, A surety he becometh before his friend.