11 Hell and perdition be open before the Lord; how much more the hearts of the sons (and daughters) of men.
12 A man full of pestilence loveth not him that reproveth him; and he goeth not to wise men.
13 A joyful heart maketh glad the face; (but) the spirit is cast down in the mourning of (the) soul.
14 The heart of a wise man seeketh teaching; and the mouth of fools is fed with unknowing, (or with ignorance).
15 All the days of a poor man be evil; a secure soul is a continual feast. (All the days of the poor be evil; the life of a secure soul is a continual feast.)
16 Better is a little with the dread of the Lord, than many treasures and unfillable. (Better is a little with the fear of the Lord or with reverence for the Lord, than many treasures and troubles.)
17 It is better to be called to worts with charity, than with hatred to a calf made fat. (It is better to be warmly, or cordially, called to herbs, or vegetables, than to be hatefully invited to share a fattened calf.)
18 A wrathful man raiseth chidings; he that is patient, assuageth chidings that were raised.
19 The way of slow men is as an hedge of thorns; the way of just men is without thing of hurting. (A lazy person’s way (is) a hedge of thorns; but the way of the righteous (is) without a cause of stumbling.)
20 A wise son maketh glad his father; but a fond man despiseth his mother. (A wise son maketh his father happy; but a fool despiseth his mother.)
21 Folly is joy to a fool; but a prudent man shall (ad)dress his steps. (Foolishness bringeth joy to a fool; but a prudent person shall direct his steps.)
22 Thoughts be destroyed, where no counsel is; but where many counsellors be, they be confirmed. (Plans come to naught, where there is no wise advice; but where there be many counsellors, the plans succeed.)
23 A man is glad in the sentence of his mouth; and a covenable word is best (or but a suitable word is always best).
24 The path of life is on a learned man; that he bow away from the last hell. (The path of life leadeth upward for the learned; yea, so that they turn away from Sheol, or the land of the dead, or so that they turn away from hell, which is below.)
25 The Lord shall destroy the house of proud men; and he shall make steadfast the coasts of a widow. (The Lord shall destroy the house of the proud; but he shall make firm the property lines, or the boundary stones, of a widow.)
26 Evil thoughts is abomination of the Lord; and a clean word most fair shall be made steadfast of him. (Evil thoughts be an abomination to the Lord; but a most fair, and clean, word is his delight.)
27 He that followeth avarice, troubleth his house; but he that hateth gifts shall live. Sins be purged by mercy and faith; each man boweth away from evil by the dread of the Lord, (or Sins be cleansed by love and faith; all can turn away from evil by the fear of the Lord or with reverence for the Lord).
28 The soul of a just man bethinketh obedience; the mouth of wicked men is full of evils. (The righteous think before that they answer; but the ready reply of the wicked is usually full of evil.)
29 The Lord is far from wicked men; and he shall hear the prayers of just men. (The Lord is far from the wicked; but he shall hear the prayers of the righteous.)