10 And anon by night, (the) brethren let Paul and Silas go into Berea, or (the) brethren sent Paul and Silas into Berea, (or And at once in the night, the brothers sent Paul and Silas to Berea). And when they came thither, they entered into the synagogue of the Jews.
11 But these were the worthier or the nobler of them that be at Thessalonica, which received the word with all desire, each day seeking the scriptures, if these things had them so.
12 And many of them believed, and of heathen women honest and men not a few (or and more than a few honourable heathen men and women). And soothly many of them believed, and of honest heathen women and men not (a) few.
13 But when the Jews in Thessalonica had known, that also at Berea the word of God was preached of Paul (or that also at Berea the word of God was preached by Paul), they came thither, moving and disturbing or distroubling the multitude.
14 And then anon (the) brethren delivered or dismissed Paul, that he should go to the sea; but Silas and Timothy dwelt there. (And then at once the brothers sent off Paul, so that he could go down to the seacoast; but Silas and Timothy remained there.)
15 And they that led forth Paul, led him to Athens. And when they had taken a commandment of him to Silas and Timothy (or And when they had received an order from him for Silas and Timothy), that full hieingly they should come to him, they went forth.
16 And while Paul abode them at Athens (or And while Paul waited for them in Athens), his spirit was moved in him, for he saw the city given to idolatry.
17 Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place, or in the chapping, by all days to them that heard. (And so he disputed in the synagogue with the Jews, and with the men who worshipped God, and also in the city square, or at the market, every day with all those who would listen.)
18 And some Epicureans, and Stoics, and philosophers disputed with him. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them (of) Jesus, and (of) the again-rising, (or for he told them about Jesus, and about the resurrection).
19 And they took, and led him to Areopagus, that is, a common school, and said, May we know, what is this new doctrine, that is said of thee?
20 For thou bringest in some new things to our ears; therefore we will know, what these things will be.
21 For all men of Athens and comelings (or newcomers) harboured (there), gave attention to none other thing, but either to say, either to hear, some new thing.
22 And Paul stood in the middle of Areopagus, and said, Men of Athens, by all things I see you as vain (or as futile) worshippers.
23 For I passed (by), and saw your maumets, or your simulacra, (or and I saw your idols), and found an altar, in which was written, To the unknown God. Therefore which thing ye unknowing (or not knowing) worship, (or which ye worship in ignorance), this thing I (shall) show to you.
24 God that made the world and all things that be in it, this (God), for he is (the) Lord of heaven and earth, dwelleth not in temples made with hand or made by hand,
25 neither is worshipped by man’s hands, neither hath need of anything, for he giveth life to all men, and breathing, and all things;
26 and made of one all the kind of men to inhabit on all the face of the earth, determining times ordained, and (the) terms of the dwelling or of the habitation of them,
27 to seek God, if peradventure they feel him, either find (him), though he be not far from each of you.
28 For in him we live, and move, and be. As also some of your poets said, And we be also the kind or the kin of him.
29 Therefore since we be the kind or the kin of God, we shall not deem or guess that (a) godly thing is like gold, and silver, either stone, either to (the) (en)graving of craft and thought of man.