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Wycliffe's Bible with Modern Spelling (Enhanced) - Romans - Romans 2

Romans 2:9-19

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9tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek; (he shall give troubles and anguish, yea, unto each person who worketh evil, to the Jew first, and to the Greek;)
10but glory, and honour, and peace, to each man that worketh good thing(s), (or to each person who doeth good things), to the Jew first, and to the Greek.
11For acception of persons, that is, to put one before another without desert, (or without deserving it), is not with God. (For favouring people is not God’s way.)
12For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law. (For whoever have sinned without the Law, shall perish without the Law; and whoever have sinned in the Law, they shall be judged by the Law.)
13For the hearers of the law be not just with God, but the doers of the law shall be made just.
14For when heathen men that have not (the) law, do kindly those things that be of the law, (or For when the Gentiles who do not have the Law, do by kind, or naturally, those things that be in the Law), they not having such manner of law, be (a) law (un)to themselves,
15that show the work of the law written in their hearts (or who show the work of the Law written on their hearts). For the conscience of them yieldeth to them a witnessing (or a testimony) betwixt themselves of thoughts that be accusing or defending,
16in the day when God shall deem the privy things of men after my gospel, by Jesus Christ. (on the day when God shall judge the private, or the secret, things of men, according to my Gospel or Good News, through Jesus Christ.)
17But if thou art named a Jew, and restest in the law, and hast glory (or pride) in God, (But if thou art called a Jew, and leanest on the Law, and hast boasted about God,)
18and hast known his will, and thou learned by the law (ap)provest or hast proved the more profitable things,
19and trustest thyself to be a leader of blind men, the light of them that be in darknesses (or the light for those who be in darkness),

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