5 Abomination of the Lord is each proud man (or Each proud person is an abomination to the Lord); yea, though the hand is to the hand, he shall not be innocent. The beginning of the good way is to do rightwiseness; forsooth it is more acceptable with God, than to offer sacrifices.
6 Wickedness is again-bought by mercy and truth; and men boweth away from evil by the dread of the Lord. (Wickedness is redeemed by love and faithfulness; and people can turn away from evil by the fear of the Lord or through reverence for the Lord.)
7 When the ways of (a) man please the Lord, he shall convert, yea, his enemies to peace.
8 Better is a little with rightfulness, than many fruits with wickedness.
9 The heart of a man shall dispose his way; but it pertaineth to the Lord to (ad)dress his steps. (A person’s heart shall ordain his way; but it pertaineth to the Lord to direct his steps.)
10 Divining is in the lips of a king; his mouth shall not err in doom. (The king speaketh with divine authority; his mouth shall not err in any judgement.)
11 The dooms of the Lord be weight and balance; and his works be all the stones of the world. (The Lord’s justice be equal weights and an honest balance; yea, each of the stones in the worldis his own work.)
12 They that do wickedly be abominable to the king; for the throne of the realm is made steadfast by rightfulness.
13 The will of kings is just lips; he that speaketh rightful things, shall be (ad)dressed. (The desire of kings is just, or truthful, words; he who speaketh upright things shall be favoured.)
14 The Indignation of the king is (like) messengers of death; and a wise man shall please him (or but a wise person shall please him).
15 Life is in gladness of the king’s cheer; and his mercy is as rain coming late. (Life (is) in the gladness of the king’s face; and his mercy (is) like the rain that cometh late.)