6 The words of wicked men set treason to blood; the mouth of just men shall deliver them. (The words of the wicked set ambush for blood; the words of the righteous shall save them.)
7 (Over)Turn thou wicked men, and they shall not be; but the houses of just men shall dwell perfectly. (Overturn thou, or bring thou down, the wicked, and they shall not be; but the families of the righteous shall continue.)
8 A man shall be known by his teaching; but he that is vain and heartless, shall be open to despising.
9 Better is a poor man, and sufficient (un)to himself, than (to be) a (self-)glorious man, and needy of bread.
10 A just man knoweth the lives of his work beasts; but the entrails of wicked men be cruel. (A righteous person careth for the lives of his work beasts; but the hearts of the wicked be cruel.)
11 He that worketh his land, shall be filled with loaves; but he that followeth idleness, is most fool(ish). He that is sweet, that is mild, liveth in temperances; and in his admonishings he forsaketh despisings, (or He who is humble, liveth temperately; and he forsaketh despisings in all of his admonishings).
12 The desire of a wicked man is the memorial of worst things; but the root of just men shall increase. (The desires of the wicked be a memorial of the worst things; but the roots of the righteous shall increase, or shall go deeper.)
13 For the sins of (his) lips, falling down nigheth to an evil man; but a just man shall escape from anguish (or but the righteous shall escape from anguish).
14 Of the fruit of his mouth each man shall be ful filled with goods (or A person shall be fulfilled with good things by the fruit of his mouth); and by the works of his hands it shall be yielded to him.
15 The way of a fool is rightful in his eyes; but he that is wise, heareth counsels, (or but he who is wise, listeneth to good advice).
16 A fool showeth anon his ire; but he that dissembleth wrongs, is wise. (A fool showeth his anger at once; but he who overlooketh wrongs, is wise.)
17 He that speaketh that, that he knoweth, is a judge of rightfulness; but he that lieth, is a guileful witness. (He who speaketh what he knoweth, is a just judge or is a judge of righteousness; but he who lieth, is a deceitful witness.)
18 A man is that promiseth, and he is pricked as with the sword of conscience; but the tongue of wise men is health. (There is a person who speaketh, and his words cut like a sword; but the tongues of the wise give health.)
19 The lip of truth shall be steadfast into without end; but he that is a sudden witness, maketh ready the tongue of leasing, (or but he who speaketh a ready answer, often haveth a lying tongue).
20 Guile is in the heart of them that think evils; but joy followeth them that make counsels of peace.
21 Whatever befalleth to a just man, it shall not make him sorry; but wicked men shall be filled with evil. (Whatever befalleth to the righteous, shall not bring them sorrow, or grief; but the wicked shall be filled with evil.)
22 False lips is abomination to the Lord; but they that do faithfully, please him.
23 A fell man covereth knowing; and the heart of unwise men stirreth folly. (A clever person concealeth his knowledge; but the unwise tell out their foolishness.)
24 The hand of strong men shall have lordship; but the hand that is slow, shall serve to tributes. (The hand of the strong shall rule; but those who be lazy, shall become slaves.)
25 Mourning in the heart of a just man shall make him meek; and he shall be made glad by a good word. (Mourning in the heart of a righteous person shall make him weak; but he shall be made happy by a good, or by a kind, word.)
26 He that despiseth harm for a friend, is a just man; but the way of wicked men shall deceive them. (He who despiseth harm to a friend, is a righteous person; but the way of the wicked shall deceive them.)
27 A guileful man shall not find winning; and the substance of (a diligent) man shall be (equal to) the price of gold, that is, preciouser than gold. (A deceitful, or a lazy, person shall not find winning; but the substance, or the reward, of a diligent person shall be equal to the price of gold, that is, shall be more precious than gold.)