1I am speaking the truth in Christ, I am not lying, my conscience witnessing with me in the Holy Spirit,
2that I have great sorrow and unceasing pain in my heart.
3For I could wish that I myself to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh,
4who are Israelites, of whom are the adoption, and the glory, and the covenants, and the law-giving, and the worship, and the promises;
5of whom are the fathers and from whom Christ came, according to the flesh, He who is God over all, blessed forever. Amen.
6But it is not as though the word of God has failed. For not all those of Israel are of Israel,
7nor are they all children because they are the seed of Abraham; but, “In Isaac your descendants shall be called.”
8That is, those who are the children of the flesh are not the children of God; but it is the children of the promise that are regarded as descendants.
9For this is the word of promise: “At this time I will come and Sarah shall have a son.”
10And not only this, but also Rebecca, having conceived from the one man, our father Isaac;
11(for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
12it was said to her, “The older shall serve the younger.”
13As it is written, “Jacob I loved, but Esau I hated.”
14What shall we say then? Is there unrighteousness with God? By no means!
15For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.”
16So then it is not of him that wills, nor of him that runs, but of God who shows mercy.
17For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be proclaimed in all the earth.”
18So then He has mercy on whom He wills, and whom He wills He hardens.
19You will say to me then, “Why does He still find fault? For who can resist His will?”
20But indeed, O man, who are you to be answering back against God? Shall the thing formed say to him who formed it, “Why have you made me like this?”
21Or does not the potter have the right over the clay, from the same lump to make one vessel for honor and the other for dishonor?
22But what if God, wanting to show His wrath, and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,
23and so that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
24even us whom He called, not only of the Jews, but also of the Gentiles?
25As also in Hosea He says: “I will call those My people who were not My people, and her beloved, who was not beloved.”
26“And it shall be in the place where it was said to them, ‘You are not My people,’ there they shall be called sons of the living God.”
27Isaiah also cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, the remnant shall be saved;
28For He is finishing and cutting short an account in righteousness, because the Lord will make a short account upon the earth.”
29And just as Isaiah foretold: “If the Lord of hosts had not left us a seed, we would have become like Sodom, and would have resembled Gomorrah.”
30What shall we say then? That Gentiles, who did not pursue righteousness, have attained righteousness, even the righteousness of faith;
31but Israel, pursuing a law of righteousness, did not attain to the law of righteousness.
32Why? Because they did not seek it by faith, but rather by the works of the law. For they stumbled at that stone of stumbling.
33Just as it is written: “Behold, I lay in Zion a stone of stumbling and a rock of offense, and everyone believing on Him will not be put to shame.”
