Isaiah 10:22-29

²²For why, Israel, if thy people is as the gravel of the sea, the remnants shall be turned (again) thereof; an ending made short shall make rightfulness to be plenteous. (Because, O Israel, though thy people be as innumerable as the sand of the sea, only a remnant shall turn again to him or shall return to him; and so a shortened ending shall make justice to be plentiful.)

²³For why the Lord God of hosts shall make an ending and abridging, in the midst of all earth. (For the Lord God of hosts shall make an ending and a shortening, that is, destruction, over all the earth.)

²⁴For this thing the Lord God of hosts saith these things, My people, the dweller of Zion, do not thou dread of Assur, for he shall smite thee in a rod, and he shall raise up his staff on thee in the way of Egypt. (For this reason the Lord God of hosts saith these things, My people, the inhabitants of Zion, do not thou fear the Assyrians, though they shall strike thee with their rod, and they shall raise up their staff against thee, like the Egyptians did.)

²⁵For why yet a little, and a little, and mine indignation and my strong vengeance shall be ended on the great trespass of them.

²⁶And the Lord of hosts shall raise up a scourge on him by the vengeance of Midian in the stone of Oreb, and by his rod on the sea; and he shall raise (up) that rod in the way of Egypt. (And the Lord of hosts shall raise up a scourge upon them like his vengeance upon Midian at the stone of Oreb, and his rod shall be upon the River, like he raised up that rod against Egypt.)

²⁷And it shall be in that day, his burden shall be taken away from thy shoulder, and his yoke from thy neck; and the yoke shall wax all rotten from the face of oil. (And it shall be on that day, his burden shall be taken away from thy shoulder, and his yoke from thy neck; and the yoke shall be destroyed because of the anointing.)

²⁸He shall come into Aiath, he shall pass into Migron, at Michmash he shall betake his vessels to (safe) keeping.

²⁹They passed swiftly, Geba is our seat, Ramah was astonied (or Ramah was astonished), Gibeah of Saul (hath) fled.