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¹kathyamAnAnAM vAkyAnAM sAro'yam asmAkam etAdRza eko mahAyAjako'sti yaH svarge mahAmahimnaH siMhAsanasya dakSiNapArzvo samupaviSTavAn

²yacca dUSyaM na manujaiH kintvIzvareNa sthApitaM tasya satyadUSyasya pavitravastUnAJca sevakaH sa bhavati|

³yata ekaiko mahAyAjako naivedyAnAM balInAJca dAne niyujyate, ato hetoretasyApi kiJcid utsarjanIyaM vidyata ityAvazyakaM|

⁴kiJca sa yadi pRthivyAm asthAsyat tarhi yAjako nAbhaviSyat, yato ye vyavasthAnusArAt naivedyAni dadatyetAdRzA yAjakA vidyante|

⁵te tu svargIyavastUnAM dRSTAntena chAyayA ca sevAmanutiSThanti yato mUsasi dUSyaM sAdhayitum udyate satIzvarastadeva tamAdiSTavAn phalataH sa tamuktavAn, yathA, "avadhehi girau tvAM yadyannidarzanaM darzitaM tadvat sarvvANi tvayA kriyantAM|"

⁶kintvidAnIm asau tasmAt zreSThaM sevakapadaM prAptavAn yataH sa zreSThapratijJAbhiH sthApitasya zreSThaniyamasya madhyastho'bhavat|

⁷sa prathamo niyamo yadi nirddoSo'bhaviSyata tarhi dvitIyasya niyamasya kimapi prayojanaM nAbhaviSyat|

⁸kintu sa doSamAropayan tebhyaH kathayati, yathA, "paramezvara idaM bhASate pazya yasmin samaye'ham isrAyelavaMzena yihUdAvaMzena ca sArddham ekaM navInaM niyamaM sthirIkariSyAmyetAdRzaH samaya AyAti|

⁹paramezvaro'paramapi kathayati teSAM pUrvvapuruSANAM misaradezAd AnayanArthaM yasmin dine'haM teSAM karaM dhRtvA taiH saha niyamaM sthirIkRtavAn taddinasya niyamAnusAreNa nahi yatastai rmama niyame laGghite'haM tAn prati cintAM nAkaravaM|

¹⁰kintu paramezvaraH kathayati taddinAt paramahaM isrAyelavaMzIyaiH sArddham imaM niyamaM sthirIkariSyAmi, teSAM citte mama vidhIn sthApayiSyAmi teSAM hRtpatre ca tAn lekhiSyAmi, aparamahaM teSAm Izvaro bhaviSyAmi te ca mama lokA bhaviSyanti|

¹¹aparaM tvaM paramezvaraM jAnIhItivAkyena teSAmekaiko janaH svaM svaM samIpavAsinaM bhrAtaraJca puna rna zikSayiSyati yata AkSudrAt mahAntaM yAvat sarvve mAM jJAsyanti|

¹²yato hetorahaM teSAm adharmmAn kSamiSye teSAM pApAnyaparAdhAMzca punaH kadApi na smariSyAmi|"

¹³anena taM niyamaM nUtanaM gaditvA sa prathamaM niyamaM purAtanIkRtavAn; yacca purAtanaM jIrNAJca jAtaM tasya lopo nikaTo 'bhavat|