1vayaM kim AtmaprashaMsanaM punarArabhAmahe? yuShmAn prati yuShmatto vA pareShAM keShA nchid ivAsmAkamapi kiM prashaMsApatreShu prayojanam Aste?
2yUyamevAsmAkaM prashaMsApatraM tachchAsmAkam antaHkaraNeShu likhitaM sarvvamAnavaishcha j neyaM paThanIya ncha|
3yato .asmAbhiH sevitaM khrIShTasya patraM yUyapeva, tachcha na masyA kintvamarasyeshvarasyAtmanA likhitaM pAShANapatreShu tannahi kintu kravyamayeShu hR^itpatreShu likhitamiti suspaShTaM|
4khrIShTeneshvaraM pratyasmAkam IdR^isho dR^iDhavishvAso vidyate;
5vayaM nijaguNena kimapi kalpayituM samarthA iti nahi kintvIshvarAdasmAkaM sAmarthyaM jAyate|
6tena vayaM nUtananiyamasyArthato .akSharasaMsthAnasya tannahi kintvAtmana eva sevanasAmarthyaM prAptAH| akSharasaMsthAnaM mR^ityujanakaM kintvAtmA jIvanadAyakaH|
7akSharai rvilikhitapAShANarUpiNI yA mR^ityoH sevA sA yadIdR^ik tejasvinI jAtA yattasyAchirasthAyinastejasaH kAraNAt mUsaso mukham isrAyelIyalokaiH saMdraShTuM nAshakyata,
8tarhyAtmanaH sevA kiM tato.api bahutejasvinI na bhavet?
9daNDajanikA sevA yadi tejoyuktA bhavet tarhi puNyajanikA sevA tato.adhikaM bahutejoyuktA bhaviShyati|
10ubhayostulanAyAM kR^itAyAm ekasyAstejo dvitIyAyAH prakharatareNa tejasA hInatejo bhavati|
11yasmAd yat lopanIyaM tad yadi tejoyuktaM bhavet tarhi yat chirasthAyi tad bahutaratejoyuktameva bhaviShyati|
12IdR^ishIM pratyAshAM labdhvA vayaM mahatIM pragalbhatAM prakAshayAmaH|
13isrAyelIyalokA yat tasya lopanIyasya tejasaH sheShaM na vilokayeyustadarthaM mUsA yAdR^ig AvaraNena svamukham AchChAdayat vayaM tAdR^ik na kurmmaH|
14teShAM manAMsi kaThinIbhUtAni yatasteShAM paThanasamaye sa purAtano niyamastenAvaraNenAdyApi prachChannastiShThati|
15tachcha na dUrIbhavati yataH khrIShTenaiva tat lupyate| mUsasaH shAstrasya pAThasamaye.adyApi teShAM manAMsi tenAvaraNena prachChAdyante|
16kintu prabhuM prati manasi parAvR^itte tad AvaraNaM dUrIkAriShyate|
17yaH prabhuH sa eva sa AtmA yatra cha prabhorAtmA tatraiva muktiH|
18vaya ncha sarvve.anAchChAditenAsyena prabhostejasaH pratibimbaM gR^ihlanta AtmasvarUpeNa prabhunA rUpAntarIkR^itA varddhamAnatejoyuktAM tAmeva pratimUrttiM prApnumaH|